Genesis 8:12

Authorized King James Version

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And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

Original Language Analysis

וַיִּיָּ֣חֶל And he stayed H3176
וַיִּיָּ֣חֶל And he stayed
Strong's: H3176
Word #: 1 of 13
to wait; by implication, to be patient, hope
עֽוֹד׃ unto him any more H5750
עֽוֹד׃ unto him any more
Strong's: H5750
Word #: 2 of 13
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
שִׁבְעַ֥ת seven H7651
שִׁבְעַ֥ת seven
Strong's: H7651
Word #: 3 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֖ים days H3117
יָמִ֖ים days
Strong's: H3117
Word #: 4 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֲחֵרִ֑ים yet other H312
אֲחֵרִ֑ים yet other
Strong's: H312
Word #: 5 of 13
properly, hinder; generally, next, other, etc
וַיְשַׁלַּח֙ and sent forth H7971
וַיְשַׁלַּח֙ and sent forth
Strong's: H7971
Word #: 6 of 13
to send away, for, or out (in a great variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיּוֹנָ֔ה the dove H3123
הַיּוֹנָ֔ה the dove
Strong's: H3123
Word #: 8 of 13
a dove (apparently from the warmth of their mating)
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 9 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יָסְפָ֥ה not again H3254
יָסְפָ֥ה not again
Strong's: H3254
Word #: 10 of 13
to add or augment (often adverbial, to continue to do a thing)
שׁוּב which returned H7725
שׁוּב which returned
Strong's: H7725
Word #: 11 of 13
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֵלָ֖יו H413
אֵלָ֖יו
Strong's: H413
Word #: 12 of 13
near, with or among; often in general, to
עֽוֹד׃ unto him any more H5750
עֽוֹד׃ unto him any more
Strong's: H5750
Word #: 13 of 13
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Analysis & Commentary

And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any m... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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