Genesis 8:11

Authorized King James Version

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And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

Original Language Analysis

וַתָּבֹ֨א came in H935
וַתָּבֹ֨א came in
Strong's: H935
Word #: 1 of 17
to go or come (in a wide variety of applications)
אֵלָ֤יו H413
אֵלָ֤יו
Strong's: H413
Word #: 2 of 17
near, with or among; often in general, to
הַיּוֹנָה֙ And the dove H3123
הַיּוֹנָה֙ And the dove
Strong's: H3123
Word #: 3 of 17
a dove (apparently from the warmth of their mating)
לְעֵ֣ת to him in the evening H6256
לְעֵ֣ת to him in the evening
Strong's: H6256
Word #: 4 of 17
time, especially (adverb with preposition) now, when, etc
עֶ֔רֶב H6153
עֶ֔רֶב
Strong's: H6153
Word #: 5 of 17
dusk
וְהִנֵּ֥ה H2009
וְהִנֵּ֥ה
Strong's: H2009
Word #: 6 of 17
lo!
עֲלֵה leaf H5929
עֲלֵה leaf
Strong's: H5929
Word #: 7 of 17
a leaf (as coming up on a tree); collectively, foliage
זַ֖יִת was an olive H2132
זַ֖יִת was an olive
Strong's: H2132
Word #: 8 of 17
an olive (as yielding illuminating oil), the tree, the branch or the berry
טָרָ֣ף pluckt off H2965
טָרָ֣ף pluckt off
Strong's: H2965
Word #: 9 of 17
recently torn off, i.e., fresh
בְּפִ֑יהָ and lo in her mouth H6310
בְּפִ֑יהָ and lo in her mouth
Strong's: H6310
Word #: 10 of 17
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
וַיֵּ֣דַע knew H3045
וַיֵּ֣דַע knew
Strong's: H3045
Word #: 11 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
נֹ֔חַ so Noah H5146
נֹ֔חַ so Noah
Strong's: H5146
Word #: 12 of 17
noach, the patriarch of the flood
כִּי H3588
כִּי
Strong's: H3588
Word #: 13 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קַ֥לּוּ were abated H7043
קַ֥לּוּ were abated
Strong's: H7043
Word #: 14 of 17
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
הַמַּ֖יִם that the waters H4325
הַמַּ֖יִם that the waters
Strong's: H4325
Word #: 15 of 17
water; figuratively, juice; by euphemism, urine, semen
מֵעַ֥ל H5921
מֵעַ֥ל
Strong's: H5921
Word #: 16 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָֽרֶץ׃ from off the earth H776
הָאָֽרֶץ׃ from off the earth
Strong's: H776
Word #: 17 of 17
the earth (at large, or partitively a land)

Analysis & Commentary

And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so N... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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