"Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee." This verse expresses faithful patience and deep longing for God. "In the way of thy judgments...have we waited for thee" (אַף אֹרַח מִשְׁפָּטֶיךָ יְהוָה קִוִּינוּךָ/af orach mishpatekha YHWH qiwwinukha)—af (yea, also, even) emphasizes what follows. Orach mishpatekha (the way of thy judgments) refers to God's providential dealings, His acts of justice and governance. Even when God's judgments seem harsh or His ways mysterious, the faithful wait for Him. Qiwwinukha (we have waited for You) uses qavah, meaning to wait expectantly, hope, look eagerly for, like a watchman awaiting dawn.
"The desire of our soul is to thy name" (לְשִׁמְךָ וּלְזִכְרְךָ תַּאֲוַת־נָפֶשׁ/leshimkha ulzikhrekha ta'avat-nafesh)—ta'avat-nafesh (desire of soul) uses strong language of deep craving, intense longing, passionate desire. The same word can describe lustful craving (Numbers 11:4), but here it's redeemed desire—passionate longing for God Himself. "To thy name" (leshimkha) means to God's revealed character, reputation, and essence. "And to the remembrance of thee" (ulzikhrekha)—zekher means remembrance, memorial, the recollection and rehearsal of God's mighty acts and faithful character. True worshipers desire God's name (who He is) and His remembrance (what He has done).
Historical Context
During exile and oppression, Israel had to wait through generations for God's deliverance. This wasn't passive resignation but active, expectant waiting—continuing to trust and worship while circumstances screamed abandonment. The language of passionate desire for God's name contrasts sharply with the superficial religiosity Isaiah often condemned (Isaiah 1:10-17). This is heartfelt longing, not ritualistic observance. The New Testament continues this theme: believers wait for Christ's return (1 Thessalonians 1:10), groaning for redemption (Romans 8:23) while passionately desiring His appearing (2 Timothy 4:8).
Questions for Reflection
What does it mean to wait for God 'in the way of His judgments'—even when His dealings seem harsh or delayed?
Do you experience 'soul desire' for God's name and remembrance, or has faith become merely dutiful obligation?
How can rehearsing God's past faithfulness ('the remembrance of thee') strengthen present waiting?
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Analysis & Commentary
"Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee." This verse expresses faithful patience and deep longing for God. "In the way of thy judgments...have we waited for thee" (אַף אֹרַח מִשְׁפָּטֶיךָ יְהוָה קִוִּינוּךָ/af orach mishpatekha YHWH qiwwinukha)—af (yea, also, even) emphasizes what follows. Orach mishpatekha (the way of thy judgments) refers to God's providential dealings, His acts of justice and governance. Even when God's judgments seem harsh or His ways mysterious, the faithful wait for Him. Qiwwinukha (we have waited for You) uses qavah, meaning to wait expectantly, hope, look eagerly for, like a watchman awaiting dawn.
"The desire of our soul is to thy name" (לְשִׁמְךָ וּלְזִכְרְךָ תַּאֲוַת־נָפֶשׁ/leshimkha ulzikhrekha ta'avat-nafesh)—ta'avat-nafesh (desire of soul) uses strong language of deep craving, intense longing, passionate desire. The same word can describe lustful craving (Numbers 11:4), but here it's redeemed desire—passionate longing for God Himself. "To thy name" (leshimkha) means to God's revealed character, reputation, and essence. "And to the remembrance of thee" (ulzikhrekha)—zekher means remembrance, memorial, the recollection and rehearsal of God's mighty acts and faithful character. True worshipers desire God's name (who He is) and His remembrance (what He has done).