Genesis 6:13

Authorized King James Version

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And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אֱלֹהִ֜ים And God H430
אֱלֹהִ֜ים And God
Strong's: H430
Word #: 2 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְנֹ֗חַ unto Noah H5146
לְנֹ֗חַ unto Noah
Strong's: H5146
Word #: 3 of 17
noach, the patriarch of the flood
קֵ֤ץ The end H7093
קֵ֤ץ The end
Strong's: H7093
Word #: 4 of 17
an extremity; adverbially (with prepositional prefix) after
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂר֙ of all flesh H1320
בָּשָׂר֙ of all flesh
Strong's: H1320
Word #: 6 of 17
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
בָּ֣א is come H935
בָּ֣א is come
Strong's: H935
Word #: 7 of 17
to go or come (in a wide variety of applications)
מִפְּנֵיהֶ֑ם before me H6440
מִפְּנֵיהֶ֑ם before me
Strong's: H6440
Word #: 8 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 9 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מָלְאָ֥ה is filled with H4390
מָלְאָ֥ה is filled with
Strong's: H4390
Word #: 10 of 17
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
הָאָֽרֶץ׃ for the earth H776
הָאָֽרֶץ׃ for the earth
Strong's: H776
Word #: 11 of 17
the earth (at large, or partitively a land)
חָמָ֖ס violence H2555
חָמָ֖ס violence
Strong's: H2555
Word #: 12 of 17
violence; by implication, wrong; by metonymy unjust gain
מִפְּנֵיהֶ֑ם before me H6440
מִפְּנֵיהֶ֑ם before me
Strong's: H6440
Word #: 13 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְהִנְנִ֥י H2005
וְהִנְנִ֥י
Strong's: H2005
Word #: 14 of 17
lo!; also (as expressing surprise) if
מַשְׁחִיתָ֖ם and behold I will destroy H7843
מַשְׁחִיתָ֖ם and behold I will destroy
Strong's: H7843
Word #: 15 of 17
to decay, i.e., (causatively) ruin (literally or figuratively)
אֶת them with H854
אֶת them with
Strong's: H854
Word #: 16 of 17
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
הָאָֽרֶץ׃ for the earth H776
הָאָֽרֶץ׃ for the earth
Strong's: H776
Word #: 17 of 17
the earth (at large, or partitively a land)

Analysis & Commentary

And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violenc... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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