Genesis 7:23

Authorized King James Version

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And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

Original Language Analysis

וַיִּמָּח֖וּ and they were destroyed H4229
וַיִּמָּח֖וּ and they were destroyed
Strong's: H4229
Word #: 1 of 25
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e., grease or make fat
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 2 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 25
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיְק֣וּם׀ And every living substance H3351
הַיְק֣וּם׀ And every living substance
Strong's: H3351
Word #: 4 of 25
properly, standing (extant), i.e., by implication, a living thing
וַֽאֲשֶׁ֥ר alive and they that H834
וַֽאֲשֶׁ֥ר alive and they that
Strong's: H834
Word #: 5 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֣י which was upon the face H6440
פְּנֵ֣י which was upon the face
Strong's: H6440
Word #: 7 of 25
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֲדָמָ֗ה of the ground H127
הָֽאֲדָמָ֗ה of the ground
Strong's: H127
Word #: 8 of 25
soil (from its general redness)
מֵֽאָדָ֤ם both man H120
מֵֽאָדָ֤ם both man
Strong's: H120
Word #: 9 of 25
ruddy i.e., a human being (an individual or the species, mankind, etc.)
עַד H5704
עַד
Strong's: H5704
Word #: 10 of 25
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בְּהֵמָה֙ and cattle H929
בְּהֵמָה֙ and cattle
Strong's: H929
Word #: 11 of 25
properly, a dumb beast; especially any large quadruped or animal (often collective)
עַד H5704
עַד
Strong's: H5704
Word #: 12 of 25
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
רֶ֙מֶשׂ֙ and the creeping things H7431
רֶ֙מֶשׂ֙ and the creeping things
Strong's: H7431
Word #: 13 of 25
a reptile or any other rapidly moving animal
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 14 of 25
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ע֣וֹף and the fowl H5775
ע֣וֹף and the fowl
Strong's: H5775
Word #: 15 of 25
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַשָּׁמַ֔יִם of the heaven H8064
הַשָּׁמַ֔יִם of the heaven
Strong's: H8064
Word #: 16 of 25
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וַיִּמָּח֖וּ and they were destroyed H4229
וַיִּמָּח֖וּ and they were destroyed
Strong's: H4229
Word #: 17 of 25
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e., grease or make fat
מִן H4480
מִן
Strong's: H4480
Word #: 18 of 25
properly, a part of; hence (prepositionally), from or out of in many senses
הָאָ֑רֶץ from the earth H776
הָאָ֑רֶץ from the earth
Strong's: H776
Word #: 19 of 25
the earth (at large, or partitively a land)
וַיִשָּׁ֧אֶר remained H7604
וַיִשָּׁ֧אֶר remained
Strong's: H7604
Word #: 20 of 25
properly, to swell up, i.e., be (causatively, make) redundant
אַךְ only H389
אַךְ only
Strong's: H389
Word #: 21 of 25
a particle of affirmation, surely; hence (by limitation) only
נֹ֛חַ and Noah H5146
נֹ֛חַ and Noah
Strong's: H5146
Word #: 22 of 25
noach, the patriarch of the flood
וַֽאֲשֶׁ֥ר alive and they that H834
וַֽאֲשֶׁ֥ר alive and they that
Strong's: H834
Word #: 23 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִתּ֖וֹ H854
אִתּ֖וֹ
Strong's: H854
Word #: 24 of 25
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בַּתֵּבָֽה׃ were with him in the ark H8392
בַּתֵּבָֽה׃ were with him in the ark
Strong's: H8392
Word #: 25 of 25
a box

Analysis & Commentary

And every living substance was destroyed which was upon the face of the ground, both man, and cattle... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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