Genesis 7:22

Authorized King James Version

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All in whose nostrils was the breath of life, of all that was in the dry land, died.

Original Language Analysis

כֹּ֡ל H3605
כֹּ֡ל
Strong's: H3605
Word #: 1 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 2 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִשְׁמַת was the breath H5397
נִשְׁמַת was the breath
Strong's: H5397
Word #: 3 of 10
a puff, i.e., wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
ר֨וּחַ H7307
ר֨וּחַ
Strong's: H7307
Word #: 4 of 10
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
חַיִּ֜ים of life H2416
חַיִּ֜ים of life
Strong's: H2416
Word #: 5 of 10
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
בְּאַפָּ֗יו All in whose nostrils H639
בְּאַפָּ֗יו All in whose nostrils
Strong's: H639
Word #: 6 of 10
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
מִכֹּ֛ל H3605
מִכֹּ֛ל
Strong's: H3605
Word #: 7 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 8 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בֶּחָֽרָבָ֖ה of all that was in the dry H2724
בֶּחָֽרָבָ֖ה of all that was in the dry
Strong's: H2724
Word #: 9 of 10
a desert
מֵֽתוּ׃ land died H4191
מֵֽתוּ׃ land died
Strong's: H4191
Word #: 10 of 10
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

All in whose nostrils was the breath of life, of all that was in the dry land, died.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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