Genesis 7:21

Authorized King James Version

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And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

Original Language Analysis

וַיִּגְוַ֞ע died H1478
וַיִּגְוַ֞ע died
Strong's: H1478
Word #: 1 of 16
to breathe out, i.e., (by implication) expire
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂ֣ר׀ And all flesh H1320
בָּשָׂ֣ר׀ And all flesh
Strong's: H1320
Word #: 3 of 16
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
הָֽרֹמֵ֣שׂ that moved H7430
הָֽרֹמֵ֣שׂ that moved
Strong's: H7430
Word #: 4 of 16
properly, to glide swiftly, i.e., to crawl or move with short steps; by analogy to swarm
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֑רֶץ upon the earth H776
הָאָ֑רֶץ upon the earth
Strong's: H776
Word #: 6 of 16
the earth (at large, or partitively a land)
בָּע֤וֹף both of fowl H5775
בָּע֤וֹף both of fowl
Strong's: H5775
Word #: 7 of 16
a bird (as covered with feathers, or rather as covering with wings), often collectively
וּבַבְּהֵמָה֙ and of cattle H929
וּבַבְּהֵמָה֙ and of cattle
Strong's: H929
Word #: 8 of 16
properly, a dumb beast; especially any large quadruped or animal (often collective)
וּבַ֣חַיָּ֔ה and of beast H2416
וּבַ֣חַיָּ֔ה and of beast
Strong's: H2416
Word #: 9 of 16
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
וּבְכָל H3605
וּבְכָל
Strong's: H3605
Word #: 10 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַשֶּׁ֖רֶץ and of every creeping thing H8318
הַשֶּׁ֖רֶץ and of every creeping thing
Strong's: H8318
Word #: 11 of 16
a swarm, i.e., active mass of minute animals
הַשֹּׁרֵ֣ץ that creepeth H8317
הַשֹּׁרֵ֣ץ that creepeth
Strong's: H8317
Word #: 12 of 16
to wriggle, i.e., (by implication) swarm or abound
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֑רֶץ upon the earth H776
הָאָ֑רֶץ upon the earth
Strong's: H776
Word #: 14 of 16
the earth (at large, or partitively a land)
וְכֹ֖ל H3605
וְכֹ֖ל
Strong's: H3605
Word #: 15 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽאָדָֽם׃ and every man H120
הָֽאָדָֽם׃ and every man
Strong's: H120
Word #: 16 of 16
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Analysis & Commentary

And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of ever... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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