Genesis 6:17

Authorized King James Version

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And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Original Language Analysis

וַֽאֲנִ֗י I H589
וַֽאֲנִ֗י I
Strong's: H589
Word #: 1 of 21
i
הִנְנִי֩ And behold H2009
הִנְנִי֩ And behold
Strong's: H2009
Word #: 2 of 21
lo!
מֵבִ֨יא even I do bring H935
מֵבִ֨יא even I do bring
Strong's: H935
Word #: 3 of 21
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמַּבּ֥וּל a flood H3999
הַמַּבּ֥וּל a flood
Strong's: H3999
Word #: 5 of 21
a deluge
מַ֙יִם֙ of waters H4325
מַ֙יִם֙ of waters
Strong's: H4325
Word #: 6 of 21
water; figuratively, juice; by euphemism, urine, semen
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בָּאָ֖רֶץ that is in the earth H776
בָּאָ֖רֶץ that is in the earth
Strong's: H776
Word #: 8 of 21
the earth (at large, or partitively a land)
לְשַׁחֵ֣ת to destroy H7843
לְשַׁחֵ֣ת to destroy
Strong's: H7843
Word #: 9 of 21
to decay, i.e., (causatively) ruin (literally or figuratively)
כֹּ֥ל and every thing H3605
כֹּ֥ל and every thing
Strong's: H3605
Word #: 10 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂ֗ר all flesh H1320
בָּשָׂ֗ר all flesh
Strong's: H1320
Word #: 11 of 21
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 12 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בּוֹ֙ H0
בּוֹ֙
Strong's: H0
Word #: 13 of 21
ר֣וּחַ wherein is the breath H7307
ר֣וּחַ wherein is the breath
Strong's: H7307
Word #: 14 of 21
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
חַיִּ֔ים of life H2416
חַיִּ֔ים of life
Strong's: H2416
Word #: 15 of 21
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
מִתַּ֖חַת from under H8478
מִתַּ֖חַת from under
Strong's: H8478
Word #: 16 of 21
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הַשָּׁמָ֑יִם heaven H8064
הַשָּׁמָ֑יִם heaven
Strong's: H8064
Word #: 17 of 21
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
כֹּ֥ל and every thing H3605
כֹּ֥ל and every thing
Strong's: H3605
Word #: 18 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 19 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּאָ֖רֶץ that is in the earth H776
בָּאָ֖רֶץ that is in the earth
Strong's: H776
Word #: 20 of 21
the earth (at large, or partitively a land)
יִגְוָֽע׃ shall die H1478
יִגְוָֽע׃ shall die
Strong's: H1478
Word #: 21 of 21
to breathe out, i.e., (by implication) expire

Cross References

2 Peter 2:5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;Genesis 7:4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.Hebrews 11:7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.1 Peter 3:20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.Psalms 29:10The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.Psalms 107:34A fruitful land into barrenness, for the wickedness of them that dwell therein.Amos 9:6It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.Isaiah 54:9For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.Isaiah 51:12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;Job 22:16Which were cut down out of time, whose foundation was overflown with a flood:

Analysis & Commentary

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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