Genesis 6:16

Authorized King James Version

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A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

Original Language Analysis

צֹ֣הַר׀ A window H6672
צֹ֣הַר׀ A window
Strong's: H6672
Word #: 1 of 15
a light (i.e., window); dual double light, i.e., noon
תַּֽעֲשֶֽׂהָ׃ shalt thou make H6213
תַּֽעֲשֶֽׂהָ׃ shalt thou make
Strong's: H6213
Word #: 2 of 15
to do or make, in the broadest sense and widest application
הַתֵּבָ֖ה of the ark H8392
הַתֵּבָ֖ה of the ark
Strong's: H8392
Word #: 3 of 15
a box
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 4 of 15
near, with or among; often in general, to
אַמָּה֙ and in a cubit H520
אַמָּה֙ and in a cubit
Strong's: H520
Word #: 5 of 15
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
תְּכַלֶ֣נָּה shalt thou finish H3615
תְּכַלֶ֣נָּה shalt thou finish
Strong's: H3615
Word #: 6 of 15
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
מִלְמַ֔עְלָה it above H4605
מִלְמַ֔עְלָה it above
Strong's: H4605
Word #: 7 of 15
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
וּפֶ֥תַח and the door H6607
וּפֶ֥תַח and the door
Strong's: H6607
Word #: 8 of 15
an opening (literally), i.e., door (gate) or entrance way
הַתֵּבָ֖ה of the ark H8392
הַתֵּבָ֖ה of the ark
Strong's: H8392
Word #: 9 of 15
a box
בְּצִדָּ֣הּ in the side thereof H6654
בְּצִדָּ֣הּ in the side thereof
Strong's: H6654
Word #: 10 of 15
a side; figuratively, an adversary
תָּשִׂ֑ים shalt thou set H7760
תָּשִׂ֑ים shalt thou set
Strong's: H7760
Word #: 11 of 15
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
תַּחְתִּיִּ֛ם with lower H8482
תַּחְתִּיִּ֛ם with lower
Strong's: H8482
Word #: 12 of 15
lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
שְׁנִיִּ֥ם second H8145
שְׁנִיִּ֥ם second
Strong's: H8145
Word #: 13 of 15
properly, double, i.e., second; also adverbially, again
וּשְׁלִשִׁ֖ים and third H7992
וּשְׁלִשִׁ֖ים and third
Strong's: H7992
Word #: 14 of 15
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
תַּֽעֲשֶֽׂהָ׃ shalt thou make H6213
תַּֽעֲשֶֽׂהָ׃ shalt thou make
Strong's: H6213
Word #: 15 of 15
to do or make, in the broadest sense and widest application

Analysis & Commentary

A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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