Genesis 6:4

Authorized King James Version

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There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Original Language Analysis

הַנְּפִלִ֞ים There were giants H5303
הַנְּפִלִ֞ים There were giants
Strong's: H5303
Word #: 1 of 23
properly, a feller, i.e., a bully or tyrant
הָי֣וּ H1961
הָי֣וּ
Strong's: H1961
Word #: 2 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בָאָרֶץ֮ in the earth H776
בָאָרֶץ֮ in the earth
Strong's: H776
Word #: 3 of 23
the earth (at large, or partitively a land)
בַּיָּמִ֣ים in those days H3117
בַּיָּמִ֣ים in those days
Strong's: H3117
Word #: 4 of 23
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הֵ֧מָּה children to them the same H1992
הֵ֧מָּה children to them the same
Strong's: H1992
Word #: 5 of 23
they (only used when emphatic)
וְגַ֣ם H1571
וְגַ֣ם
Strong's: H1571
Word #: 6 of 23
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אַֽחֲרֵי and also after H310
אַֽחֲרֵי and also after
Strong's: H310
Word #: 7 of 23
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵ֗ן that H3651
כֵ֗ן that
Strong's: H3651
Word #: 8 of 23
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אֲשֶׁ֥ר when H834
אֲשֶׁ֥ר when
Strong's: H834
Word #: 9 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָבֹ֜אוּ came in H935
יָבֹ֜אוּ came in
Strong's: H935
Word #: 10 of 23
to go or come (in a wide variety of applications)
בְּנֵ֤י the sons H1121
בְּנֵ֤י the sons
Strong's: H1121
Word #: 11 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָֽאֱלֹהִים֙ of God H430
הָֽאֱלֹהִים֙ of God
Strong's: H430
Word #: 12 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 23
near, with or among; often in general, to
בְּנ֣וֹת unto the daughters H1323
בְּנ֣וֹת unto the daughters
Strong's: H1323
Word #: 14 of 23
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
הָֽאָדָ֔ם of men H120
הָֽאָדָ֔ם of men
Strong's: H120
Word #: 15 of 23
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וְיָלְד֖וּ and they bare H3205
וְיָלְד֖וּ and they bare
Strong's: H3205
Word #: 16 of 23
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
לָהֶ֑ם H0
לָהֶ֑ם
Strong's: H0
Word #: 17 of 23
הֵ֧מָּה children to them the same H1992
הֵ֧מָּה children to them the same
Strong's: H1992
Word #: 18 of 23
they (only used when emphatic)
הַגִּבֹּרִ֛ים became mighty men H1368
הַגִּבֹּרִ֛ים became mighty men
Strong's: H1368
Word #: 19 of 23
powerful; by implication, warrior, tyrant
אֲשֶׁ֥ר when H834
אֲשֶׁ֥ר when
Strong's: H834
Word #: 20 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מֵעוֹלָ֖ם which were of old H5769
מֵעוֹלָ֖ם which were of old
Strong's: H5769
Word #: 21 of 23
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
אַנְשֵׁ֥י H376
אַנְשֵׁ֥י
Strong's: H376
Word #: 22 of 23
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַשֵּֽׁם׃ of renown H8034
הַשֵּֽׁם׃ of renown
Strong's: H8034
Word #: 23 of 23
an appellation, as a mark or memorial of individuality; by implication honor, authority, character

Analysis & Commentary

There were giants in the earth in those days; and also after that, when the sons of God came in unto... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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