Genesis 6:5

Authorized King James Version

PDF

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Original Language Analysis

וַיַּ֣רְא saw H7200
וַיַּ֣רְא saw
Strong's: H7200
Word #: 1 of 15
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יְהוָ֔ה And GOD H3068
יְהוָ֔ה And GOD
Strong's: H3068
Word #: 2 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 3 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רַבָּ֛ה was great H7227
רַבָּ֛ה was great
Strong's: H7227
Word #: 4 of 15
abundant (in quantity, size, age, number, rank, quality)
רַ֖ע evil H7451
רַ֖ע evil
Strong's: H7451
Word #: 5 of 15
bad or (as noun) evil (natural or moral)
הָאָדָ֖ם of man H120
הָאָדָ֖ם of man
Strong's: H120
Word #: 6 of 15
ruddy i.e., a human being (an individual or the species, mankind, etc.)
בָּאָ֑רֶץ in the earth H776
בָּאָ֑רֶץ in the earth
Strong's: H776
Word #: 7 of 15
the earth (at large, or partitively a land)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 8 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יֵ֙צֶר֙ and that every imagination H3336
יֵ֙צֶר֙ and that every imagination
Strong's: H3336
Word #: 9 of 15
a form; figuratively, conception (i.e., purpose)
מַחְשְׁבֹ֣ת of the thoughts H4284
מַחְשְׁבֹ֣ת of the thoughts
Strong's: H4284
Word #: 10 of 15
a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
לִבּ֔וֹ of his heart H3820
לִבּ֔וֹ of his heart
Strong's: H3820
Word #: 11 of 15
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
רַ֥ק was only H7535
רַ֥ק was only
Strong's: H7535
Word #: 12 of 15
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
רַ֖ע evil H7451
רַ֖ע evil
Strong's: H7451
Word #: 13 of 15
bad or (as noun) evil (natural or moral)
כָּל H3605
כָּל
Strong's: H3605
Word #: 14 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיּֽוֹם׃ continually H3117
הַיּֽוֹם׃ continually
Strong's: H3117
Word #: 15 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the tho... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories