Genesis 8:21

Authorized King James Version

PDF

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Original Language Analysis

וַיָּ֣רַח smelled H7306
וַיָּ֣רַח smelled
Strong's: H7306
Word #: 1 of 32
properly, to blow, i.e., breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy)
יְהוָ֜ה And the LORD H3068
יְהוָ֜ה And the LORD
Strong's: H3068
Word #: 2 of 32
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֵ֣יחַ savour H7381
רֵ֣יחַ savour
Strong's: H7381
Word #: 4 of 32
odor (as if blown)
הַנִּיחֹחַ֒ a sweet H5207
הַנִּיחֹחַ֒ a sweet
Strong's: H5207
Word #: 5 of 32
properly, restful, i.e., pleasant; abstractly, delight
וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 6 of 32
to say (used with great latitude)
יְהוָ֜ה And the LORD H3068
יְהוָ֜ה And the LORD
Strong's: H3068
Word #: 7 of 32
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל in H413
אֶל in
Strong's: H413
Word #: 8 of 32
near, with or among; often in general, to
לֵ֧ב heart H3820
לֵ֧ב heart
Strong's: H3820
Word #: 9 of 32
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 10 of 32
not (the simple or abs. negation); by implication, no; often used with other particles
אֹסִ֥ף I will not again H3254
אֹסִ֥ף I will not again
Strong's: H3254
Word #: 11 of 32
to add or augment (often adverbial, to continue to do a thing)
לְקַלֵּ֨ל curse H7043
לְקַלֵּ֨ל curse
Strong's: H7043
Word #: 12 of 32
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
ע֤וֹד H5750
ע֤וֹד
Strong's: H5750
Word #: 13 of 32
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֲדָמָה֙ the ground H127
הָֽאֲדָמָה֙ the ground
Strong's: H127
Word #: 15 of 32
soil (from its general redness)
בַּֽעֲב֣וּר sake H5668
בַּֽעֲב֣וּר sake
Strong's: H5668
Word #: 16 of 32
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
הָֽאָדָ֛ם any more for man's H120
הָֽאָדָ֛ם any more for man's
Strong's: H120
Word #: 17 of 32
ruddy i.e., a human being (an individual or the species, mankind, etc.)
כִּ֠י H3588
כִּ֠י
Strong's: H3588
Word #: 18 of 32
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֵ֣צֶר for the imagination H3336
יֵ֣צֶר for the imagination
Strong's: H3336
Word #: 19 of 32
a form; figuratively, conception (i.e., purpose)
לֵ֧ב heart H3820
לֵ֧ב heart
Strong's: H3820
Word #: 20 of 32
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
הָֽאָדָ֛ם any more for man's H120
הָֽאָדָ֛ם any more for man's
Strong's: H120
Word #: 21 of 32
ruddy i.e., a human being (an individual or the species, mankind, etc.)
רַ֖ע is evil H7451
רַ֖ע is evil
Strong's: H7451
Word #: 22 of 32
bad or (as noun) evil (natural or moral)
מִנְּעֻרָ֑יו from his youth H5271
מִנְּעֻרָ֑יו from his youth
Strong's: H5271
Word #: 23 of 32
(only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 24 of 32
not (the simple or abs. negation); by implication, no; often used with other particles
אֹסִ֥ף I will not again H3254
אֹסִ֥ף I will not again
Strong's: H3254
Word #: 25 of 32
to add or augment (often adverbial, to continue to do a thing)
ע֛וֹד H5750
ע֛וֹד
Strong's: H5750
Word #: 26 of 32
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
לְהַכּ֥וֹת smite H5221
לְהַכּ֥וֹת smite
Strong's: H5221
Word #: 27 of 32
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 28 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 29 of 32
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַ֖י any more every thing living H2416
חַ֖י any more every thing living
Strong's: H2416
Word #: 30 of 32
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 31 of 32
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשִֽׂיתִי׃ as I have done H6213
עָשִֽׂיתִי׃ as I have done
Strong's: H6213
Word #: 32 of 32
to do or make, in the broadest sense and widest application

Cross References

2 Corinthians 2:15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:Jeremiah 17:9The heart is deceitful above all things, and desperately wicked: who can know it?Ephesians 5:2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.Genesis 6:5And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.Philippians 4:18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.Ezekiel 20:41I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.Romans 3:23For all have sinned, and come short of the glory of God;Matthew 15:19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:Leviticus 1:13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.Genesis 3:17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Analysis & Commentary

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the grou... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories