Leviticus 1:13

Authorized King James Version

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But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Original Language Analysis

וְהַקֶּ֥רֶב the inwards H7130
וְהַקֶּ֥רֶב the inwards
Strong's: H7130
Word #: 1 of 16
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
וְהַכְּרָעַ֖יִם and the legs H3767
וְהַכְּרָעַ֖יִם and the legs
Strong's: H3767
Word #: 2 of 16
the leg (from the knee to the ankle) of men or locusts (only in the dual)
יִרְחַ֣ץ But he shall wash H7364
יִרְחַ֣ץ But he shall wash
Strong's: H7364
Word #: 3 of 16
to lave (the whole or a part of a thing)
בַּמָּ֑יִם with water H4325
בַּמָּ֑יִם with water
Strong's: H4325
Word #: 4 of 16
water; figuratively, juice; by euphemism, urine, semen
וְהִקְרִ֨יב shall bring H7126
וְהִקְרִ֨יב shall bring
Strong's: H7126
Word #: 5 of 16
to approach (causatively, bring near) for whatever purpose
הַכֹּהֵ֤ן and the priest H3548
הַכֹּהֵ֤ן and the priest
Strong's: H3548
Word #: 6 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֹּל֙ H3605
הַכֹּל֙
Strong's: H3605
Word #: 8 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְהִקְטִ֣יר it all and burn H6999
וְהִקְטִ֣יר it all and burn
Strong's: H6999
Word #: 9 of 16
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַמִּזְבֵּ֔חָה it upon the altar H4196
הַמִּזְבֵּ֔חָה it upon the altar
Strong's: H4196
Word #: 10 of 16
an altar
עֹלָ֣ה it is a burnt sacrifice H5930
עֹלָ֣ה it is a burnt sacrifice
Strong's: H5930
Word #: 11 of 16
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
ה֗וּא H1931
ה֗וּא
Strong's: H1931
Word #: 12 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אִשֵּׁ֛ה an offering made by fire H801
אִשֵּׁ֛ה an offering made by fire
Strong's: H801
Word #: 13 of 16
properly, a burnt-offering; but occasionally of any sacrifice
רֵ֥יחַ savour H7381
רֵ֥יחַ savour
Strong's: H7381
Word #: 14 of 16
odor (as if blown)
נִיחֹ֖חַ of a sweet H5207
נִיחֹ֖חַ of a sweet
Strong's: H5207
Word #: 15 of 16
properly, restful, i.e., pleasant; abstractly, delight
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 16 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

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