Romans 3:23

Authorized King James Version

PDF

For all have sinned, and come short of the glory of God;

Original Language Analysis

πάντες all G3956
πάντες all
Strong's: G3956
Word #: 1 of 9
all, any, every, the whole
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 9
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἥμαρτον have sinned G264
ἥμαρτον have sinned
Strong's: G264
Word #: 3 of 9
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑστεροῦνται come short G5302
ὑστεροῦνται come short
Strong's: G5302
Word #: 5 of 9
to be later, i.e., (by implication) to be inferior; generally, to fall short (be deficient)
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
δόξης of the glory G1391
δόξης of the glory
Strong's: G1391
Word #: 7 of 9
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 9 of 9
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

For all have sinned, and come short of the glory of God. The most famous verse in Paul's theodicy: pantes gar hēmarton kai hysterountai tēs doxēs tou theou (πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, "for all sinned and fall short of the glory of God"). Hamartanō (ἁμαρτάνω, "to sin")—aorist tense, likely referring to Adam's sin in which all sinned (5:12) as well as personal sins.

Hysterountai (ὑστεροῦνται, "fall short")—present tense: continuously lacking. Tēs doxēs tou theou (τῆς δόξης τοῦ θεοῦ, "the glory of God") is the divine image, the reflected glory humanity was created to bear (Genesis 1:26-27). We were made as glory-bearers but have become glory-deficients. Every human, without exception, fails to reflect God's character and fulfill our created purpose. This explains "no distinction" (v. 22)—all are equal in their failure.

Historical Context

Jewish theology emphasized that Israel possessed God's glory (shekinah) through the temple and Torah. Paul's declaration that Jews also lack God's glory was shocking. The glory departed (Ezekiel 10), and only Messiah can restore it (2 Corinthians 3:18, 4:6).

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

Study Resources