Ecclesiastes 7:29
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Original Language Analysis
לְבַד֙
this only
H905
לְבַד֙
this only
Strong's:
H905
Word #:
1 of 14
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
רְאֵה
Lo
H7200
רְאֵה
Lo
Strong's:
H7200
Word #:
2 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מָצָ֔אתִי
have I found
H4672
מָצָ֔אתִי
have I found
Strong's:
H4672
Word #:
4 of 14
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אֲשֶׁ֨ר
H834
אֲשֶׁ֨ר
Strong's:
H834
Word #:
5 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֧ה
hath made
H6213
עָשָׂ֧ה
hath made
Strong's:
H6213
Word #:
6 of 14
to do or make, in the broadest sense and widest application
הָאֱלֹהִ֛ים
that God
H430
הָאֱלֹהִ֛ים
that God
Strong's:
H430
Word #:
7 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת
H853
אֶת
Strong's:
H853
Word #:
8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָדָ֖ם
man
H120
הָאָדָ֖ם
man
Strong's:
H120
Word #:
9 of 14
ruddy i.e., a human being (an individual or the species, mankind, etc.)
בִקְשׁ֖וּ
but they have sought out
H1245
בִקְשׁ֖וּ
but they have sought out
Strong's:
H1245
Word #:
12 of 14
to search out (by any method, specifically in worship or prayer); by implication, to strive after
Cross References
Jeremiah 4:22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.Titus 3:3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.Psalms 106:39Thus were they defiled with their own works, and went a whoring with their own inventions.Psalms 106:29Thus they provoked him to anger with their inventions: and the plague brake in upon them.Psalms 99:8Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.Genesis 5:1This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
Historical Context
This reflects Genesis 1-3 theology: humanity created in God's image (upright) but fallen through disobedience (seeking inventions). The Hebrew yashar appears throughout Scripture describing righteous living versus ish yashar be'einav ('everyone did what was right in his own eyes,' Judges 21:25).
Questions for Reflection
- How does understanding humanity's original righteousness and subsequent fall shape your view of human nature?
- What 'inventions' or schemes do you observe in contemporary culture that represent departure from God's design?
- How does the Gospel restore the 'uprightness' lost through human schemes and rebellion?
Analysis & Commentary
Lo, this only have I found (לְבַד רְאֵה־זֶה מָצָאתִי, levad re'eh-zeh matsati)—'Only, see this I have found,' using levad (only/alone) to emphasize this is the single clear conclusion. That God hath made man upright (אֲשֶׁר עָשָׂה הָאֱלֹהִים אֶת־הָאָדָם יָשָׁר, asher asah ha'elohim et-ha'adam yashar)—'that God made humanity upright/straight.' But they have sought out many inventions (וְהֵמָּה בִקְשׁוּ חִשְּׁבֹנוֹת רַבִּים, vehemmah biqshu chishbonot rabbim)—'but they have sought many schemes/devices.'
This verse provides the theological foundation for everything preceding: God created ha'adam (humanity—both male and female, Genesis 1:27) yashar (upright, straight, morally integrated). The problem isn't divine design but human rebellion—biqshu (they have sought) indicates active choice toward chishbonot rabbim (many schemes/inventions), using the same term cheshbon from verse 25. Humanity traded God's straight path for convoluted 'inventions.' This echoes Genesis 3—the Fall from original righteousness. Romans 5:12 explains: 'Sin came into the world through one man.' The rarity of finding righteous people (v. 28) stems not from creation but corruption. Yet redemption restores yashar: 'If anyone is in Christ, he is a new creation' (2 Corinthians 5:17).