Psalms 106:39

Authorized King James Version

Thus were they defiled with their own works, and went a whoring with their own inventions.

Word-by-Word Analysis

וַיִּטְמְא֥וּ

H2930

Thus were they defiled

to be foul, especially in a ceremial or moral sense (contaminated)

בְמַעֲשֵׂיהֶ֑ם

H4639

with their own works

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

וַ֝יִּזְ֗נוּ

H2181

and went a whoring

to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (

בְּמַֽעַלְלֵיהֶֽם׃

H4611

with their own inventions

an act (good or bad)

Analysis

Within the broader context of Psalms, this passage highlights worship and praise through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

The historical context of the monarchic period, particularly David's reign (c. 1000-970 BCE) provides crucial background for understanding this verse. The Israelite monarchy with its temple worship, court life, and constant military threats created the liturgical and emotional context for these prayers and praises. The ancient Israelite worship practices and court culture would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Temple archaeology and ancient musical instruments illuminate the liturgical context of Israelite worship.

Questions for Reflection

How does this passage contribute to our understanding of the progressive revelation of God's purposes throughout Scripture, and what implications does this have for Christian discipleship?
What practical applications emerge from understanding worship and praise as presented in this verse, particularly in light of contemporary challenges facing the church and individual believers?
What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?