Genesis 6:3

Authorized King James Version

PDF

And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
יְהוָ֗ה And the LORD H3068
יְהוָ֗ה And the LORD
Strong's: H3068
Word #: 2 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 3 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יָד֨וֹן strive H1777
יָד֨וֹן strive
Strong's: H1777
Word #: 4 of 15
to rule; by implication to judge (as umpire); also to strive (as at law)
רוּחִ֤י My spirit H7307
רוּחִ֤י My spirit
Strong's: H7307
Word #: 5 of 15
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
בָֽאָדָם֙ with man H120
בָֽאָדָם֙ with man
Strong's: H120
Word #: 6 of 15
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לְעֹלָ֔ם shall not always H5769
לְעֹלָ֔ם shall not always
Strong's: H5769
Word #: 7 of 15
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
בְּשַׁגַּ֖ם for that he also H1571
בְּשַׁגַּ֖ם for that he also
Strong's: H1571
Word #: 8 of 15
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 9 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בָשָׂ֑ר is flesh H1320
בָשָׂ֑ר is flesh
Strong's: H1320
Word #: 10 of 15
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
וְהָי֣וּ H1961
וְהָי֣וּ
Strong's: H1961
Word #: 11 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יָמָ֔יו yet his days H3117
יָמָ֔יו yet his days
Strong's: H3117
Word #: 12 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מֵאָ֥ה shall be an hundred H3967
מֵאָ֥ה shall be an hundred
Strong's: H3967
Word #: 13 of 15
a hundred; also as a multiplicative and a fraction
וְעֶשְׂרִ֖ים and twenty H6242
וְעֶשְׂרִ֖ים and twenty
Strong's: H6242
Word #: 14 of 15
twenty; also (ordinal) twentieth
שָׁנָֽה׃ years H8141
שָׁנָֽה׃ years
Strong's: H8141
Word #: 15 of 15
a year (as a revolution of time)

Cross References

Analysis & Commentary

And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his da... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories