Genesis 7:12

Authorized King James Version

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And the rain was upon the earth forty days and forty nights.

Original Language Analysis

וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 1 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַגֶּ֖שֶׁם And the rain H1653
הַגֶּ֖שֶׁם And the rain
Strong's: H1653
Word #: 2 of 8
a shower
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֑רֶץ was upon the earth H776
הָאָ֑רֶץ was upon the earth
Strong's: H776
Word #: 4 of 8
the earth (at large, or partitively a land)
וְאַרְבָּעִ֖ים and forty H705
וְאַרְבָּעִ֖ים and forty
Strong's: H705
Word #: 5 of 8
forty
י֔וֹם days H3117
י֔וֹם days
Strong's: H3117
Word #: 6 of 8
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְאַרְבָּעִ֖ים and forty H705
וְאַרְבָּעִ֖ים and forty
Strong's: H705
Word #: 7 of 8
forty
לָֽיְלָה׃ nights H3915
לָֽיְלָה׃ nights
Strong's: H3915
Word #: 8 of 8
properly, a twist (away of the light), i.e., night; figuratively, adversity

Analysis & Commentary

And the rain was upon the earth forty days and forty nights.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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