Genesis 7:11

Authorized King James Version

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In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Original Language Analysis

שָׁנָה֙ In H8141
שָׁנָה֙ In
Strong's: H8141
Word #: 1 of 22
a year (as a revolution of time)
שֵׁשׁ the six H8337
שֵׁשׁ the six
Strong's: H8337
Word #: 2 of 22
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
מֵא֤וֹת hundredth H3967
מֵא֤וֹת hundredth
Strong's: H3967
Word #: 3 of 22
a hundred; also as a multiplicative and a fraction
שָׁנָה֙ In H8141
שָׁנָה֙ In
Strong's: H8141
Word #: 4 of 22
a year (as a revolution of time)
לְחַיֵּי life H2416
לְחַיֵּי life
Strong's: H2416
Word #: 5 of 22
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
נֹ֔חַ of Noah's H5146
נֹ֔חַ of Noah's
Strong's: H5146
Word #: 6 of 22
noach, the patriarch of the flood
לַחֹ֑דֶשׁ month H2320
לַחֹ֑דֶשׁ month
Strong's: H2320
Word #: 7 of 22
the new moon; by implication, a month
הַשֵּׁנִ֔י in the second H8145
הַשֵּׁנִ֔י in the second
Strong's: H8145
Word #: 8 of 22
properly, double, i.e., second; also adverbially, again
בְּשִׁבְעָֽה the seventeenth H7651
בְּשִׁבְעָֽה the seventeenth
Strong's: H7651
Word #: 9 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
עָשָׂ֥ר H6240
עָשָׂ֥ר
Strong's: H6240
Word #: 10 of 22
ten (only in combination), i.e., -teen; also (ordinal) -teenth
בַּיּ֣וֹם day H3117
בַּיּ֣וֹם day
Strong's: H3117
Word #: 11 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לַחֹ֑דֶשׁ month H2320
לַחֹ֑דֶשׁ month
Strong's: H2320
Word #: 12 of 22
the new moon; by implication, a month
בַּיּ֣וֹם day H3117
בַּיּ֣וֹם day
Strong's: H3117
Word #: 13 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזֶּ֗ה the same H2088
הַזֶּ֗ה the same
Strong's: H2088
Word #: 14 of 22
the masculine demonstrative pronoun, this or that
נִבְקְעוּ֙ broken up H1234
נִבְקְעוּ֙ broken up
Strong's: H1234
Word #: 15 of 22
to cleave; generally, to rend, break, rip or open
כָּֽל H3605
כָּֽל
Strong's: H3605
Word #: 16 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַעְיְנֹת֙ were all the fountains H4599
מַעְיְנֹת֙ were all the fountains
Strong's: H4599
Word #: 17 of 22
a fountain (also collectively), figuratively, a source (of satisfaction)
תְּה֣וֹם deep H8415
תְּה֣וֹם deep
Strong's: H8415
Word #: 18 of 22
an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply)
רַבָּ֔ה of the great H7227
רַבָּ֔ה of the great
Strong's: H7227
Word #: 19 of 22
abundant (in quantity, size, age, number, rank, quality)
וַֽאֲרֻבֹּ֥ת and the windows H699
וַֽאֲרֻבֹּ֥ת and the windows
Strong's: H699
Word #: 20 of 22
a lattice; (by implication) a window, dovecot (because of the pigeon-holes), chimney (with its apertures for smoke), sluice (with openings for water)
הַשָּׁמַ֖יִם of heaven H8064
הַשָּׁמַ֖יִם of heaven
Strong's: H8064
Word #: 21 of 22
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
נִפְתָּֽחוּ׃ were opened H6605
נִפְתָּֽחוּ׃ were opened
Strong's: H6605
Word #: 22 of 22
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

Cross References

Genesis 8:2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;Malachi 3:10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.Jeremiah 5:22Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?Jeremiah 51:16When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.2 Kings 7:19And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.Psalms 33:7He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.Genesis 1:7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.Ezekiel 26:19For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;2 Kings 7:2Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.Isaiah 24:19The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

Analysis & Commentary

In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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