Ezekiel 26:19

Authorized King James Version

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For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֹ֤ה H3541
כֹ֤ה
Strong's: H3541
Word #: 2 of 20
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֙ For thus saith H559
אָמַר֙ For thus saith
Strong's: H559
Word #: 3 of 20
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 4 of 20
the lord (used as a proper name of god only)
יְהוִ֔ה GOD H3069
יְהוִ֔ה GOD
Strong's: H3069
Word #: 5 of 20
god
בְּתִתִּ֤י When I shall make H5414
בְּתִתִּ֤י When I shall make
Strong's: H5414
Word #: 6 of 20
to give, used with greatest latitude of application (put, make, etc.)
אֹתָךְ֙ H853
אֹתָךְ֙
Strong's: H853
Word #: 7 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כֶּעָרִ֖ים city H5892
כֶּעָרִ֖ים city
Strong's: H5892
Word #: 8 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
נֶחֱרֶ֔בֶת thee a desolate H2717
נֶחֱרֶ֔בֶת thee a desolate
Strong's: H2717
Word #: 9 of 20
to parch (through drought) i.e., (by analogy,) to desolate, destroy, kill
כֶּעָרִ֖ים city H5892
כֶּעָרִ֖ים city
Strong's: H5892
Word #: 10 of 20
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 12 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
נוֹשָׁ֑בוּ that are not inhabited H3427
נוֹשָׁ֑בוּ that are not inhabited
Strong's: H3427
Word #: 13 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּהַעֲל֤וֹת when I shall bring up H5927
בְּהַעֲל֤וֹת when I shall bring up
Strong's: H5927
Word #: 14 of 20
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עָלַ֙יִךְ֙ H5921
עָלַ֙יִךְ֙
Strong's: H5921
Word #: 15 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תְּה֔וֹם the deep H8415
תְּה֔וֹם the deep
Strong's: H8415
Word #: 17 of 20
an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply)
וְכִסּ֖וּךְ shall cover H3680
וְכִסּ֖וּךְ shall cover
Strong's: H3680
Word #: 18 of 20
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
הַמַּ֥יִם waters H4325
הַמַּ֥יִם waters
Strong's: H4325
Word #: 19 of 20
water; figuratively, juice; by euphemism, urine, semen
הָרַבִּֽים׃ upon thee and great H7227
הָרַבִּֽים׃ upon thee and great
Strong's: H7227
Word #: 20 of 20
abundant (in quantity, size, age, number, rank, quality)

Analysis & Commentary

For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee. This prophetic judgment against Tyre employs dramatic imagery of cosmic devastation. The Hebrew word for "desolate" (shammah, שַׁמָּה) conveys utter ruin and horror—a city so destroyed it evokes shock and dismay. The phrase "cities that are not inhabited" refers to ancient ruins that have ceased to function as living communities, becoming mere archaeological remnants.

The imagery of "the deep" (tehom, תְּהוֹם) rising to cover the city reverses creation itself. In Genesis 1, God separated the waters to create habitable land; here, He causes the primordial waters to return, symbolizing de-creation and judgment. This echoes the flood narrative, where God's judgment came through overwhelming waters. The "great waters" (mayim rabbim, מַיִם רַבִּים) throughout Scripture often represent chaos, danger, and divine judgment.

Historically, this prophecy was fulfilled when Nebuchadnezzar besieged Tyre (585-573 BC) and later when Alexander the Great destroyed the island city (332 BC) using debris from the mainland ruins to build a causeway—literally covering it with earth and water. This demonstrates God's absolute sovereignty over even the most powerful commercial empires. Tyre's pride in her maritime wealth and strategic position could not save her from divine judgment. The verse warns against false security in earthly power, commerce, and geographic advantage.

Historical Context

Tyre was one of the ancient world's greatest maritime powers and commercial centers, located on the Phoenician coast (modern Lebanon). The city consisted of two parts: a mainland settlement and a fortified island city about half a mile offshore, making it virtually impregnable to ancient siege warfare. Tyre's wealth came from its purple dye industry, skilled craftsmen, and extensive trade networks spanning the Mediterranean world.

Ezekiel prophesied against Tyre around 587-586 BC, shortly after Jerusalem's fall to Babylon. Tyre had apparently rejoiced at Jerusalem's destruction, hoping to profit from Israel's downfall by capturing trade routes. God's judgment came in stages: Nebuchadnezzar besieged the mainland city for thirteen years (585-573 BC), though the island city survived. The ultimate fulfillment came when Alexander the Great destroyed island Tyre in 332 BC by building a causeway from mainland rubble—a feat so remarkable that the ruins remain partly underwater today, fulfilling the prophecy that she would become "a place to spread nets" (Ezekiel 26:14). This demonstrates how biblical prophecy can have both near and far fulfillments, and how God's judgments, though sometimes delayed, are certain.

Questions for Reflection

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