Isaiah 24:19

Authorized King James Version

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The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

Original Language Analysis

הִֽתְרֹעֲעָ֖ה broken down H7489
הִֽתְרֹעֲעָ֖ה broken down
Strong's: H7489
Word #: 1 of 9
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)
הִֽתְרֹעֲעָ֖ה broken down H7489
הִֽתְרֹעֲעָ֖ה broken down
Strong's: H7489
Word #: 2 of 9
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)
אָֽרֶץ׃ The earth H776
אָֽרֶץ׃ The earth
Strong's: H776
Word #: 3 of 9
the earth (at large, or partitively a land)
הִֽתְפּוֹרְרָה֙ dissolved H6565
הִֽתְפּוֹרְרָה֙ dissolved
Strong's: H6565
Word #: 4 of 9
to break up (usually figuratively), i.e., to violate, frustrate
הִֽתְפּוֹרְרָה֙ dissolved H6565
הִֽתְפּוֹרְרָה֙ dissolved
Strong's: H6565
Word #: 5 of 9
to break up (usually figuratively), i.e., to violate, frustrate
אָֽרֶץ׃ The earth H776
אָֽרֶץ׃ The earth
Strong's: H776
Word #: 6 of 9
the earth (at large, or partitively a land)
הִֽתְמוֹטְטָ֖ה exceedingly H4131
הִֽתְמוֹטְטָ֖ה exceedingly
Strong's: H4131
Word #: 7 of 9
to waver; by implication, to slip, shake, fall
הִֽתְמוֹטְטָ֖ה exceedingly H4131
הִֽתְמוֹטְטָ֖ה exceedingly
Strong's: H4131
Word #: 8 of 9
to waver; by implication, to slip, shake, fall
אָֽרֶץ׃ The earth H776
אָֽרֶץ׃ The earth
Strong's: H776
Word #: 9 of 9
the earth (at large, or partitively a land)

Analysis & Commentary

The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. This verse intensifies the apocalyptic description of divine judgment on the earth. The threefold repetition of "the earth" (ha'aretz, הָאָרֶץ) with escalating verbs creates a crescendo of catastrophic imagery. "Utterly broken down" translates ro'ah hitro'a'ah (רֹעָה הִתְרֹעֲעָה), an intensive construction meaning completely shattered or broken to pieces—like pottery smashed beyond repair.

"Clean dissolved" uses porah hitporerah (פּוֹרָה הִתְפּוֹרְרָה), meaning entirely crumbled or disintegrated—the earth's very structure falling apart. "Moved exceedingly" employs mot hitmottetah (מוֹט הִתְמוֹטְטָה), describing violent shaking, tottering, or reeling like a drunkard (verse 20 develops this image). Each verb appears in an intensive form emphasizing thoroughness and completeness of destruction.

This cosmic upheaval results from earth's inhabitants transgressing laws, violating statutes, and breaking the everlasting covenant (24:5). The judgment is universal—affecting both "the earth" (the physical planet) and "the world" (tebel, תֵּבֵל, the inhabited world). Isaiah's vision anticipates the Day of the LORD, when God will judge all creation before establishing His eternal kingdom. The New Testament echoes this imagery in descriptions of Christ's return and the final judgment (Matthew 24:29-30, 2 Peter 3:10-13, Revelation 6:12-17).

Historical Context

Isaiah 24-27, often called 'Isaiah's Apocalypse,' stands somewhat apart from the surrounding oracles against specific nations. These chapters describe universal judgment and ultimate redemption, likely dating to Isaiah's prophetic ministry (740-681 BCE) but with cosmic scope transcending historical specifics. Unlike earlier chapters addressing Judah, Assyria, or Babylon specifically, these chapters envision worldwide judgment.

The reference to breaking 'the everlasting covenant' (24:5) may allude to the Noahic covenant (Genesis 9:1-17), God's universal covenant with all humanity and creation. Earth's inhabitants have violated this fundamental order through violence, corruption, and covenant-breaking. The judgment described resembles the Flood but encompasses more than water—cosmic dissolution and restructuring.

For Isaiah's contemporaries facing Assyrian aggression and moral decline, this vision served multiple purposes: it assured that God would judge all wickedness, not just Israel's enemies; it placed historical judgments within a larger eschatological framework; and it promised that God's redemptive purposes would ultimately triumph over all opposition. Post-exilic readers would find hope that despite near-term catastrophes, God's ultimate plan includes cosmic renewal. Christians see this as pointing toward Christ's second coming and the new heavens and new earth (Revelation 21-22).

Questions for Reflection

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