Nahum 1:5

Authorized King James Version

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The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

Original Language Analysis

הָרִים֙ The mountains H2022
הָרִים֙ The mountains
Strong's: H2022
Word #: 1 of 12
a mountain or range of hills (sometimes used figuratively)
רָעֲשׁ֣וּ quake H7493
רָעֲשׁ֣וּ quake
Strong's: H7493
Word #: 2 of 12
to undulate (as the earth, the sky, etc.; also a field of grain), particularly through fear; specifically, to spring (as a locust)
מִמֶּ֔נּוּ H4480
מִמֶּ֔נּוּ
Strong's: H4480
Word #: 3 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
וְהַגְּבָע֖וֹת at him and the hills H1389
וְהַגְּבָע֖וֹת at him and the hills
Strong's: H1389
Word #: 4 of 12
a hillock
הִתְמֹגָ֑גוּ melt H4127
הִתְמֹגָ֑גוּ melt
Strong's: H4127
Word #: 5 of 12
to melt, i.e., literally (to soften, flow down, disappear), or figuratively (to fear, faint)
וַתִּשָּׂ֤א is burned H5375
וַתִּשָּׂ֤א is burned
Strong's: H5375
Word #: 6 of 12
to lift, in a great variety of applications, literal and figurative, absolute and relative
הָאָ֙רֶץ֙ and the earth H776
הָאָ֙רֶץ֙ and the earth
Strong's: H776
Word #: 7 of 12
the earth (at large, or partitively a land)
מִפָּנָ֔יו at his presence H6440
מִפָּנָ֔יו at his presence
Strong's: H6440
Word #: 8 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְתֵבֵ֖ל yea the world H8398
וְתֵבֵ֖ל yea the world
Strong's: H8398
Word #: 9 of 12
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as babylonia,
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 10 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
י֥וֹשְׁבֵי and all that dwell H3427
י֥וֹשְׁבֵי and all that dwell
Strong's: H3427
Word #: 11 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בָֽהּ׃ H0
בָֽהּ׃
Strong's: H0
Word #: 12 of 12

Analysis & Commentary

The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. This majestic verse describes the overwhelming power of God's presence when He appears in judgment. The Hebrew verb ra'ashu (רָעֲשׁוּ, "quake") depicts violent trembling and convulsions, while mugu (מֹגוּ, "melt") suggests complete dissolution and collapse. Mountains, ancient symbols of permanence and stability, shake like leaves before the LORD. Hills, which normally endure for millennia, dissolve like wax before fire.

The escalating language moves from mountains to hills to earth to world to all inhabitants, creating a comprehensive portrait of universal upheaval before God's presence. The phrase "the earth is burned" (vattissa ha'arets, וַתִּשָּׂא הָאָרֶץ) can also mean "the earth is lifted up" or "heaved up," suggesting seismic activity. This theophanic imagery draws from Israel's memory of Sinai, where God's descent caused the mountain to quake violently (Exodus 19:18), and anticipates the final day when earth and sky will flee from His presence (Revelation 20:11).

Nahum deploys this cosmic imagery to assure Judah and warn Nineveh: the God who shakes mountains will certainly overthrow empires. If creation itself cannot stand before His presence, how can wicked nations? This revelation of God's power simultaneously comforts the oppressed (God is mighty to save) and terrifies the oppressor (God is mighty to judge). The same presence that causes mountains to melt will ultimately consume all wickedness.

Historical Context

Nahum prophesied between 663 BC (fall of Thebes, mentioned in 3:8) and 612 BC (fall of Nineveh, which he predicted). The Assyrian Empire had brutally dominated the ancient Near East for generations, conquering the Northern Kingdom of Israel in 722 BC and threatening Judah repeatedly. Nineveh, Assyria's capital, epitomized ancient imperial cruelty—its kings boasted of piling skulls, impaling captives, and burning cities. Archaeological discoveries confirm Assyrian inscriptions describing their calculated terrorism.

A century earlier, Jonah's reluctant preaching had brought Nineveh to repentance (Jonah 3), but subsequent generations returned to violence and idolatry. Nahum's prophecy announces that God's patience has ended; judgment is imminent and irreversible. The violent imagery of mountains quaking and hills melting would resonate powerfully with Judahites who had witnessed or heard of Assyrian atrocities—the same terrifying power Assyria wielded against others would now be turned against Assyria by the sovereign LORD.

The prophecy was fulfilled precisely when Babylon and Media conquered Nineveh in 612 BC. The city's destruction was so complete that by the time of Greek historians, its location was forgotten. Nahum's theophanic vision proved true: no empire, regardless of military might, can withstand the presence of the living God.

Questions for Reflection