Genesis 8:2

Authorized King James Version

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The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

Original Language Analysis

וַיִּסָּֽכְרוּ֙ were stopped H5534
וַיִּסָּֽכְרוּ֙ were stopped
Strong's: H5534
Word #: 1 of 9
to shut up; by implication, to surrender
מַעְיְנֹ֣ת The fountains H4599
מַעְיְנֹ֣ת The fountains
Strong's: H4599
Word #: 2 of 9
a fountain (also collectively), figuratively, a source (of satisfaction)
תְּה֔וֹם also of the deep H8415
תְּה֔וֹם also of the deep
Strong's: H8415
Word #: 3 of 9
an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply)
וַֽאֲרֻבֹּ֖ת and the windows H699
וַֽאֲרֻבֹּ֖ת and the windows
Strong's: H699
Word #: 4 of 9
a lattice; (by implication) a window, dovecot (because of the pigeon-holes), chimney (with its apertures for smoke), sluice (with openings for water)
הַשָּׁמָֽיִם׃ from heaven H8064
הַשָּׁמָֽיִם׃ from heaven
Strong's: H8064
Word #: 5 of 9
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וַיִּכָּלֵ֥א was restrained H3607
וַיִּכָּלֵ֥א was restrained
Strong's: H3607
Word #: 6 of 9
to restrict, by act (hold back or in) or word (prohibit)
הַגֶּ֖שֶׁם and the rain H1653
הַגֶּ֖שֶׁם and the rain
Strong's: H1653
Word #: 7 of 9
a shower
מִן H4480
מִן
Strong's: H4480
Word #: 8 of 9
properly, a part of; hence (prepositionally), from or out of in many senses
הַשָּׁמָֽיִם׃ from heaven H8064
הַשָּׁמָֽיִם׃ from heaven
Strong's: H8064
Word #: 9 of 9
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

Analysis & Commentary

The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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