Genesis 8:1

Authorized King James Version

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And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Original Language Analysis

וַיִּזְכֹּ֤ר remembered H2142
וַיִּזְכֹּ֤ר remembered
Strong's: H2142
Word #: 1 of 20
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
אֱלֹהִ֥ים And God H430
אֱלֹהִ֥ים And God
Strong's: H430
Word #: 2 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֹ֔חַ Noah H5146
נֹ֔חַ Noah
Strong's: H5146
Word #: 4 of 20
noach, the patriarch of the flood
וְאֵ֤ת H853
וְאֵ֤ת
Strong's: H853
Word #: 5 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַֽחַיָּה֙ and every living thing H2416
הַֽחַיָּה֙ and every living thing
Strong's: H2416
Word #: 7 of 20
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבְּהֵמָ֔ה and all the cattle H929
הַבְּהֵמָ֔ה and all the cattle
Strong's: H929
Word #: 10 of 20
properly, a dumb beast; especially any large quadruped or animal (often collective)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 11 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִתּ֖וֹ H854
אִתּ֖וֹ
Strong's: H854
Word #: 12 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בַּתֵּבָ֑ה that was with him in the ark H8392
בַּתֵּבָ֑ה that was with him in the ark
Strong's: H8392
Word #: 13 of 20
a box
וַיַּֽעֲבֵ֨ר made H5674
וַיַּֽעֲבֵ֨ר made
Strong's: H5674
Word #: 14 of 20
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֱלֹהִ֥ים And God H430
אֱלֹהִ֥ים And God
Strong's: H430
Word #: 15 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
ר֙וּחַ֙ a wind H7307
ר֙וּחַ֙ a wind
Strong's: H7307
Word #: 16 of 20
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
עַל over H5921
עַל over
Strong's: H5921
Word #: 17 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֔רֶץ the earth H776
הָאָ֔רֶץ the earth
Strong's: H776
Word #: 18 of 20
the earth (at large, or partitively a land)
וַיָּשֹׁ֖כּוּ asswaged H7918
וַיָּשֹׁ֖כּוּ asswaged
Strong's: H7918
Word #: 19 of 20
to weave (i.e., lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood)
הַמָּֽיִם׃ and the waters H4325
הַמָּֽיִם׃ and the waters
Strong's: H4325
Word #: 20 of 20
water; figuratively, juice; by euphemism, urine, semen

Analysis & Commentary

And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: an... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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