Genesis 8:3

Authorized King James Version

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And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

Original Language Analysis

וָשׁ֑וֹב returned H7725
וָשׁ֑וֹב returned
Strong's: H7725
Word #: 1 of 12
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
הַמַּ֔יִם And the waters H4325
הַמַּ֔יִם And the waters
Strong's: H4325
Word #: 2 of 12
water; figuratively, juice; by euphemism, urine, semen
מֵעַ֥ל H5921
מֵעַ֥ל
Strong's: H5921
Word #: 3 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֖רֶץ from off the earth H776
הָאָ֖רֶץ from off the earth
Strong's: H776
Word #: 4 of 12
the earth (at large, or partitively a land)
הָל֣וֹךְ continually H1980
הָל֣וֹךְ continually
Strong's: H1980
Word #: 5 of 12
to walk (in a great variety of applications, literally and figuratively)
וָשׁ֑וֹב returned H7725
וָשׁ֑וֹב returned
Strong's: H7725
Word #: 6 of 12
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וַיַּחְסְר֣וּ were abated H2637
וַיַּחְסְר֣וּ were abated
Strong's: H2637
Word #: 7 of 12
to lack; by implication, to fail, want, lessen
הַמַּ֔יִם And the waters H4325
הַמַּ֔יִם And the waters
Strong's: H4325
Word #: 8 of 12
water; figuratively, juice; by euphemism, urine, semen
מִקְצֵ֕ה and after the end H7097
מִקְצֵ֕ה and after the end
Strong's: H7097
Word #: 9 of 12
an extremity
חֲמִשִּׁ֥ים and fifty H2572
חֲמִשִּׁ֥ים and fifty
Strong's: H2572
Word #: 10 of 12
fifty
וּמְאַ֖ת of the hundred H3967
וּמְאַ֖ת of the hundred
Strong's: H3967
Word #: 11 of 12
a hundred; also as a multiplicative and a fraction
יֽוֹם׃ days H3117
יֽוֹם׃ days
Strong's: H3117
Word #: 12 of 12
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

And the waters returned from off the earth continually: and after the end of the hundred and fifty d... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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