Genesis 7:8

Authorized King James Version

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Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

Original Language Analysis

מִן H4480
מִן
Strong's: H4480
Word #: 1 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
הַ֨בְּהֵמָ֔ה and of beasts H929
הַ֨בְּהֵמָ֔ה and of beasts
Strong's: H929
Word #: 2 of 15
properly, a dumb beast; especially any large quadruped or animal (often collective)
טְהֹרָ֑ה Of clean H2889
טְהֹרָ֑ה Of clean
Strong's: H2889
Word #: 3 of 15
pure (in a physical, chemical, ceremonial or moral sense)
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 4 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
הַ֨בְּהֵמָ֔ה and of beasts H929
הַ֨בְּהֵמָ֔ה and of beasts
Strong's: H929
Word #: 5 of 15
properly, a dumb beast; especially any large quadruped or animal (often collective)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 6 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֵינֶ֖נָּה H369
אֵינֶ֖נָּה
Strong's: H369
Word #: 7 of 15
a nonentity; generally used as a negative particle
טְהֹרָ֑ה Of clean H2889
טְהֹרָ֑ה Of clean
Strong's: H2889
Word #: 8 of 15
pure (in a physical, chemical, ceremonial or moral sense)
וּמִ֨ן H4480
וּמִ֨ן
Strong's: H4480
Word #: 9 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
הָע֔וֹף and of fowls H5775
הָע֔וֹף and of fowls
Strong's: H5775
Word #: 10 of 15
a bird (as covered with feathers, or rather as covering with wings), often collectively
וְכֹ֥ל H3605
וְכֹ֥ל
Strong's: H3605
Word #: 11 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 12 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
רֹמֵ֖שׂ and of every thing that creepeth H7430
רֹמֵ֖שׂ and of every thing that creepeth
Strong's: H7430
Word #: 13 of 15
properly, to glide swiftly, i.e., to crawl or move with short steps; by analogy to swarm
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאֲדָמָֽה׃ upon the earth H127
הָֽאֲדָמָֽה׃ upon the earth
Strong's: H127
Word #: 15 of 15
soil (from its general redness)

Analysis & Commentary

Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth up... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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