Genesis 4:25

Authorized King James Version

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And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Original Language Analysis

וַיֵּ֨דַע knew H3045
וַיֵּ֨דַע knew
Strong's: H3045
Word #: 1 of 22
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אָדָ֥ם H121
אָדָ֥ם
Strong's: H121
Word #: 2 of 22
adam the name of the first man, also of a place in palestine
עוֹד֙ again H5750
עוֹד֙ again
Strong's: H5750
Word #: 3 of 22
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִשְׁתּ֔וֹ his wife H802
אִשְׁתּ֔וֹ his wife
Strong's: H802
Word #: 5 of 22
a woman
וַתֵּ֣לֶד and she bare H3205
וַתֵּ֣לֶד and she bare
Strong's: H3205
Word #: 6 of 22
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בֵּ֔ן a son H1121
בֵּ֔ן a son
Strong's: H1121
Word #: 7 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַתִּקְרָ֥א and called H7121
וַתִּקְרָ֥א and called
Strong's: H7121
Word #: 8 of 22
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 10 of 22
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
שֵׁ֑ת Seth H8352
שֵׁ֑ת Seth
Strong's: H8352
Word #: 11 of 22
sheth, third son of adam
כִּ֥י whom H3588
כִּ֥י whom
Strong's: H3588
Word #: 12 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָֽׁת said she hath appointed H7896
שָֽׁת said she hath appointed
Strong's: H7896
Word #: 13 of 22
to place (in a very wide application)
לִ֤י H0
לִ֤י
Strong's: H0
Word #: 14 of 22
אֱלֹהִים֙ For God H430
אֱלֹהִים֙ For God
Strong's: H430
Word #: 15 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
זֶ֣רַע seed H2233
זֶ֣רַע seed
Strong's: H2233
Word #: 16 of 22
seed; figuratively, fruit, plant, sowing-time, posterity
אַחֵ֔ר me another H312
אַחֵ֔ר me another
Strong's: H312
Word #: 17 of 22
properly, hinder; generally, next, other, etc
תַּ֣חַת instead H8478
תַּ֣חַת instead
Strong's: H8478
Word #: 18 of 22
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הֶ֔בֶל of Abel H1893
הֶ֔בֶל of Abel
Strong's: H1893
Word #: 19 of 22
abel (hebel), the son of adam
כִּ֥י whom H3588
כִּ֥י whom
Strong's: H3588
Word #: 20 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הֲרָג֖וֹ slew H2026
הֲרָג֖וֹ slew
Strong's: H2026
Word #: 21 of 22
to smite with deadly intent
קָֽיִן׃ Cain H7014
קָֽיִן׃ Cain
Strong's: H7014
Word #: 22 of 22
kajin, the name of the first child

Analysis & Commentary

And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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