Genesis 4:8

Authorized King James Version

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And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Original Language Analysis

וַיֹּ֥אמֶר talked H559
וַיֹּ֥אמֶר talked
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
קַ֛יִן And Cain H7014
קַ֛יִן And Cain
Strong's: H7014
Word #: 2 of 14
kajin, the name of the first child
אֶל against H413
אֶל against
Strong's: H413
Word #: 3 of 14
near, with or among; often in general, to
הֶ֥בֶל Abel H1893
הֶ֥בֶל Abel
Strong's: H1893
Word #: 4 of 14
abel (hebel), the son of adam
אָחִ֖יו his brother H251
אָחִ֖יו his brother
Strong's: H251
Word #: 5 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 6 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בִּהְיוֹתָ֣ם H1961
בִּהְיוֹתָ֣ם
Strong's: H1961
Word #: 7 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בַּשָּׂדֶ֔ה and it came to pass when they were in the field H7704
בַּשָּׂדֶ֔ה and it came to pass when they were in the field
Strong's: H7704
Word #: 8 of 14
a field (as flat)
וַיָּ֥קָם rose up H6965
וַיָּ֥קָם rose up
Strong's: H6965
Word #: 9 of 14
to rise (in various applications, literal, figurative, intensive and causative)
קַ֛יִן And Cain H7014
קַ֛יִן And Cain
Strong's: H7014
Word #: 10 of 14
kajin, the name of the first child
אֶל against H413
אֶל against
Strong's: H413
Word #: 11 of 14
near, with or among; often in general, to
הֶ֥בֶל Abel H1893
הֶ֥בֶל Abel
Strong's: H1893
Word #: 12 of 14
abel (hebel), the son of adam
אָחִ֖יו his brother H251
אָחִ֖יו his brother
Strong's: H251
Word #: 13 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיַּֽהַרְגֵֽהוּ׃ and slew him H2026
וַיַּֽהַרְגֵֽהוּ׃ and slew him
Strong's: H2026
Word #: 14 of 14
to smite with deadly intent

Analysis & Commentary

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain r... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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