Nehemiah 6:2

Authorized King James Version

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That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

Original Language Analysis

וַיִּשְׁלַ֨ח sent H7971
וַיִּשְׁלַ֨ח sent
Strong's: H7971
Word #: 1 of 16
to send away, for, or out (in a great variety of applications)
סַנְבַלַּ֤ט That Sanballat H5571
סַנְבַלַּ֤ט That Sanballat
Strong's: H5571
Word #: 2 of 16
sanballat, a persian satrap of samaria
וְגֶ֙שֶׁם֙ and Geshem H1654
וְגֶ֙שֶׁם֙ and Geshem
Strong's: H1654
Word #: 3 of 16
geshem or gashmu, an arabian
אֵלַ֣י H413
אֵלַ֣י
Strong's: H413
Word #: 4 of 16
near, with or among; often in general, to
לֵאמֹ֔ר unto me saying H559
לֵאמֹ֔ר unto me saying
Strong's: H559
Word #: 5 of 16
to say (used with great latitude)
לְכָ֞ה H1980
לְכָ֞ה
Strong's: H1980
Word #: 6 of 16
to walk (in a great variety of applications, literally and figuratively)
וְנִֽוָּעֲדָ֥ה let us meet H3259
וְנִֽוָּעֲדָ֥ה let us meet
Strong's: H3259
Word #: 7 of 16
to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or positi
יַחְדָּ֛ו together H3162
יַחְדָּ֛ו together
Strong's: H3162
Word #: 8 of 16
properly, a unit, i.e., (adverb) unitedly
בַּכְּפִירִ֖ים in some one of the villages H3715
בַּכְּפִירִ֖ים in some one of the villages
Strong's: H3715
Word #: 9 of 16
a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
בְּבִקְעַ֣ת in the plain H1237
בְּבִקְעַ֣ת in the plain
Strong's: H1237
Word #: 10 of 16
properly, a split, i.e., a wide level valley between mountains
אוֹנ֑וֹ of Ono H207
אוֹנ֑וֹ of Ono
Strong's: H207
Word #: 11 of 16
ono, a place in palestine
וְהֵ֙מָּה֙ H1992
וְהֵ֙מָּה֙
Strong's: H1992
Word #: 12 of 16
they (only used when emphatic)
חֹֽשְׁבִ֔ים But they thought H2803
חֹֽשְׁבִ֔ים But they thought
Strong's: H2803
Word #: 13 of 16
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou
לַֽעֲשׂ֥וֹת to do H6213
לַֽעֲשׂ֥וֹת to do
Strong's: H6213
Word #: 14 of 16
to do or make, in the broadest sense and widest application
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 15 of 16
רָעָֽה׃ me mischief H7451
רָעָֽה׃ me mischief
Strong's: H7451
Word #: 16 of 16
bad or (as noun) evil (natural or moral)

Analysis & Commentary

That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

This verse within Nehemiah 6 addresses themes of deception, completing the work, steadfastness, discernment. Enemies shift tactics from open opposition to subtle deception, requiring spiritual discernment to complete the wall in 52 days. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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