Genesis 4:7

Authorized King James Version

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If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Original Language Analysis

הֲל֤וֹא H3808
הֲל֤וֹא
Strong's: H3808
Word #: 1 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
וְאִם֙ If H518
וְאִם֙ If
Strong's: H518
Word #: 2 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תֵיטִ֔יב and if thou doest not well H3190
תֵיטִ֔יב and if thou doest not well
Strong's: H3190
Word #: 3 of 15
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
שְׂאֵ֔ת shalt thou not be accepted H7613
שְׂאֵ֔ת shalt thou not be accepted
Strong's: H7613
Word #: 4 of 15
an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character
וְאִם֙ If H518
וְאִם֙ If
Strong's: H518
Word #: 5 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 6 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
תֵיטִ֔יב and if thou doest not well H3190
תֵיטִ֔יב and if thou doest not well
Strong's: H3190
Word #: 7 of 15
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
לַפֶּ֖תַח at the door H6607
לַפֶּ֖תַח at the door
Strong's: H6607
Word #: 8 of 15
an opening (literally), i.e., door (gate) or entrance way
חַטָּ֣את sin H2403
חַטָּ֣את sin
Strong's: H2403
Word #: 9 of 15
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
רֹבֵ֑ץ lieth H7257
רֹבֵ֑ץ lieth
Strong's: H7257
Word #: 10 of 15
to crouch (on all four legs folded, like a recumbent animal); by implication, to recline, repose, brood, lurk, imbed
וְאֵלֶ֙יךָ֙ H413
וְאֵלֶ֙יךָ֙
Strong's: H413
Word #: 11 of 15
near, with or among; often in general, to
תְּשׁ֣וּקָת֔וֹ And unto thee shall be his desire H8669
תְּשׁ֣וּקָת֔וֹ And unto thee shall be his desire
Strong's: H8669
Word #: 12 of 15
a longing
וְאַתָּ֖ה H859
וְאַתָּ֖ה
Strong's: H859
Word #: 13 of 15
thou and thee, or (plural) ye and you
תִּמְשָׁל and thou shalt rule H4910
תִּמְשָׁל and thou shalt rule
Strong's: H4910
Word #: 14 of 15
to rule
בּֽוֹ׃ H0
בּֽוֹ׃
Strong's: H0
Word #: 15 of 15

Cross References

James 1:15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.Hebrews 11:4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.Romans 6:16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?Romans 12:1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.Numbers 32:23But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.Proverbs 21:27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?Malachi 1:13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.Malachi 1:8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.Malachi 1:10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.Acts 10:35But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Analysis & Commentary

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. A... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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