Genesis 21:33

Authorized King James Version

PDF

And Abraham planted a grove in Beer-sheba, and called there on the name of the LORD, the everlasting God.

Original Language Analysis

וַיִּטַּ֥ע And Abraham planted H5193
וַיִּטַּ֥ע And Abraham planted
Strong's: H5193
Word #: 1 of 10
properly, to strike in, i.e., fix; specifically, to plant (literally or figuratively)
אֶ֖שֶׁל a grove H815
אֶ֖שֶׁל a grove
Strong's: H815
Word #: 2 of 10
a tamarisk tree; by extension, a grove of any kind
בִּבְאֵ֣ר H0
בִּבְאֵ֣ר
Strong's: H0
Word #: 3 of 10
שָׁ֑בַע in Beersheba H884
שָׁ֑בַע in Beersheba
Strong's: H884
Word #: 4 of 10
beer-sheba, a place in palestine
וַיִּ֨קְרָא and called H7121
וַיִּ֨קְרָא and called
Strong's: H7121
Word #: 5 of 10
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שָׁ֔ם H8033
שָׁ֔ם
Strong's: H8033
Word #: 6 of 10
there (transferring to time) then; often thither, or thence
בְּשֵׁ֥ם there on the name H8034
בְּשֵׁ֥ם there on the name
Strong's: H8034
Word #: 7 of 10
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 8 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵ֥ל God H410
אֵ֥ל God
Strong's: H410
Word #: 9 of 10
strength; as adjective, mighty; especially the almighty (but used also of any deity)
עוֹלָֽם׃ the everlasting H5769
עוֹלָֽם׃ the everlasting
Strong's: H5769
Word #: 10 of 10
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

And Abraham planted a grove in Beer-sheba, and called there on the name of the LORD, the everlasting... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories