Genesis 12:6

Authorized King James Version

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And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

Original Language Analysis

וַיַּֽעֲבֹ֤ר passed through H5674
וַיַּֽעֲבֹ֤ר passed through
Strong's: H5674
Word #: 1 of 12
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אַבְרָם֙ And Abram H87
אַבְרָם֙ And Abram
Strong's: H87
Word #: 2 of 12
abram, the original name of abraham
בָּאָֽרֶץ׃ in the land H776
בָּאָֽרֶץ׃ in the land
Strong's: H776
Word #: 3 of 12
the earth (at large, or partitively a land)
עַ֚ד H5704
עַ֚ד
Strong's: H5704
Word #: 4 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
מְק֣וֹם unto the place H4725
מְק֣וֹם unto the place
Strong's: H4725
Word #: 5 of 12
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
שְׁכֶ֔ם of Sichem H7927
שְׁכֶ֔ם of Sichem
Strong's: H7927
Word #: 6 of 12
shekem, a place in palestine
עַ֖ד H5704
עַ֖ד
Strong's: H5704
Word #: 7 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אֵל֣וֹן unto the plain H436
אֵל֣וֹן unto the plain
Strong's: H436
Word #: 8 of 12
an oak or other strong tree
מוֹרֶ֑ה of Moreh H4176
מוֹרֶ֑ה of Moreh
Strong's: H4176
Word #: 9 of 12
moreh, a canaanite; also a hill (perhaps named from him)
וְהַֽכְּנַעֲנִ֖י And the Canaanite H3669
וְהַֽכְּנַעֲנִ֖י And the Canaanite
Strong's: H3669
Word #: 10 of 12
a kenaanite or inhabitant of kenaan; by implication, a pedlar (the canaanites standing for their neighbors the ishmaelites, who conducted mercantile c
אָ֥ז was then H227
אָ֥ז was then
Strong's: H227
Word #: 11 of 12
at that time or place; also as a conjunction, therefore
בָּאָֽרֶץ׃ in the land H776
בָּאָֽרֶץ׃ in the land
Strong's: H776
Word #: 12 of 12
the earth (at large, or partitively a land)

Analysis & Commentary

And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaani... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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