Deuteronomy Chapter 26 · Verse 18
And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
Original Language Analysis
וַֽיהוָ֞ה
And the LORD
H3068
וַֽיהוָ֞ה
And the LORD
Strong's:
H3068
Word #:
1 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
הַיּ֗וֹם
thee this day
H3117
הַיּ֗וֹם
thee this day
Strong's:
H3117
Word #:
3 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לִֽהְי֥וֹת
H1961
לִֽהְי֥וֹת
Strong's:
H1961
Word #:
4 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְעַ֣ם
people
H5971
לְעַ֣ם
people
Strong's:
H5971
Word #:
6 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כַּֽאֲשֶׁ֖ר
H834
כַּֽאֲשֶׁ֖ר
Strong's:
H834
Word #:
8 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּר
as he hath promised
H1696
דִּבֶּר
as he hath promised
Strong's:
H1696
Word #:
9 of 13
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
וְלִשְׁמֹ֖ר
thee and that thou shouldest keep
H8104
וְלִשְׁמֹ֖ר
thee and that thou shouldest keep
Strong's:
H8104
Word #:
11 of 13
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
Cross References
Deuteronomy 28:9The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.Deuteronomy 7:6For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.Deuteronomy 14:2For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.Exodus 6:7And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.Titus 2:14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Historical Context
Given circa 1406 BC, echoing the Sinai covenant forty years earlier (Exodus 19:5-6). God's choice of Israel as treasured possession preceded their existence—promised to Abraham (Genesis 12:2), reiterated to Isaac and Jacob, and fulfilled through the Exodus. This wasn't ethnic supremacy but missionary election: Israel's purpose was displaying God's character to attract nations to worship Him (Deuteronomy 4:6-8, Isaiah 49:6). Sadly, Israel often failed this calling, but the church now carries the mandate to be God's showcase people.
Questions for Reflection
- What does it mean to be God's 'treasured possession'? How should this identity shape behavior?
- How does Israel's election as witness-nation parallel the church's mission to display God to the world?
- Why does God's choosing create obligation to 'keep all his commandments' rather than presumptuous entitlement?
Analysis & Commentary
And the LORD hath avouched thee this day to be his peculiar people—God's reciprocal declaration, using the same verb he'emircha (הֶאֱמִֽירְךָ). Peculiar people translates Hebrew am segulah (עַם סְגֻלָּה), meaning treasured possession, prized property, or special treasure (see also Exodus 19:5, Deuteronomy 7:6, 14:2). As he hath promised thee, and that thou shouldest keep all his commandments—God's choosing Israel wasn't arbitrary favoritism but purposeful selection for covenant obedience and witness to the nations.
The concept of segulah appears in ancient royal contexts, referring to a king's personal treasure distinct from state property. Applied to Israel, it means God chose them as His prized possession among all nations, not because of inherent superiority but sovereign grace. Peter applies this language to the church: 'You are a chosen people, a royal priesthood, a holy nation, God's special possession' (1 Peter 2:9), showing covenant identity transferred to believers in Christ.