Deuteronomy 26

Authorized King James Version

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Firstfruits and Tithes

1 And it shall be, when thou art come in unto the land which the LORD thy GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity. giveth thee for an inheritance, and possessest it, and dwellest therein; References God: Deuteronomy 17:14

2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there. References God: Deuteronomy 16:10, Exodus 23:19, 34:26, Ezekiel 20:40, 1 Corinthians 16:2. Parallel theme: Exodus 23:16, Ezekiel 44:30, Romans 8:23, 11:16, 1 Corinthians 15:20 +5

3 And thou shalt go unto the priestPriest: כֹּהֵן (Kohen). The Hebrew kohen (כֹּהֵן) denotes a priest—one who mediates between God and people through sacrifices and intercession. Aaron and his descendants served as Israel's priests, foreshadowing Christ the Great High Priest. that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.

4 And the priest shall take the basket out of thine hand, and set it down before the altarAltar: מִזְבֵּחַ (Mizbeach). The Hebrew mizbeach (מִזְבֵּחַ) means altar—from the root 'to slaughter.' Altars were places where sacrifices were offered to God, pointing forward to Christ's ultimate sacrifice. of the LORD thy God.

5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: References God: Deuteronomy 10:22, Genesis 31:24, 45:7. References Egypt: Genesis 46:27, Acts 7:15. Parallel theme: Genesis 24:4, 25:20, 31:20, 43:12, 45:11 +5

6 And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: Parallel theme: Exodus 1:11, 1:14

7 And when we cried unto the LORD GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity. of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression: References Lord: Exodus 4:31, Jeremiah 33:2. Parallel theme: Exodus 3:9, 6:5, 1 Samuel 9:16, Psalms 50:15, 119:132 +2

8 And the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: References Lord: Deuteronomy 4:34

9 And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. Parallel theme: Exodus 3:8

10 And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:

11 And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you. References God: Deuteronomy 12:7, 16:11, 28:47. References Lord: Philippians 4:4. Parallel theme: Isaiah 65:14

12 When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled; Parallel theme: Leviticus 27:30, Numbers 18:24, Proverbs 14:21

13 Then thou shalt say before the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them: Word: Psalms 119:153, 119:176. Parallel theme: Psalms 119:141

14 I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity., and have done according to all that thou hast commanded me. References Lord: Leviticus 7:20, 21:1, Hosea 9:4. Parallel theme: Leviticus 21:11, Psalms 106:28

15 Look down from thy holy habitation, from heavenHeaven: שָׁמַיִם (Shamayim). The Hebrew shamayim (שָׁמַיִם) means heaven or sky—God's dwelling place and the realm above earth. 'The heaven, even the heavens, are the LORD's' (Psalm 115:16), yet 'the heaven of heavens cannot contain Him' (1 Kings 8:27)., and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey. Holy: Isaiah 63:15, Jeremiah 31:23, Zechariah 2:13. References Israel: 1 Kings 8:43. Parallel theme: 1 Kings 8:27, Acts 7:49

Call to Obedience

16 This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul. Judgment: Deuteronomy 12:1. Parallel theme: John 14:15

17 Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice: References God: Exodus 20:19, Isaiah 12:2, Acts 27:23, Romans 6:13, 2 Corinthians 8:5. References Lord: Exodus 24:7, Isaiah 44:5. Judgment: Deuteronomy 30:16. Word: Deuteronomy 13:18, 15:5 +5

18 And the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments; References Lord: Deuteronomy 7:6, 14:2, Exodus 6:7. Word: Deuteronomy 28:9. Parallel theme: Titus 2:14

19 And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity., as he hath spoken. Resurrection: Jeremiah 13:11, 33:9, Zephaniah 3:19. References God: Deuteronomy 28:1. Holy: Deuteronomy 7:6, Exodus 19:6, Psalms 148:14, Isaiah 62:12, 1 Peter 2:5, 2:9 +5