Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:
Then thou shalt say before the LORD thy God—after distributing the third-year tithe, the worshiper made formal declaration in God's presence, probably at the sanctuary. I have brought away the hallowed things out of mine house—the Hebrew bi'arti ha-qodesh (בִּעַרְתִּי הַקֹּדֶשׁ) means 'I have removed the holy portion,' referring to the consecrated tithe. And also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments—affirming complete obedience to tithing requirements.
I have not transgressed thy commandments, neither have I forgotten them—the declaration included negative assertions: no violation, no neglect. This confession of obedience paralleled ancient Near Eastern treaty loyalty oaths. The worshiper testified that tithes were given properly, completely, and to the designated recipients. The public declaration created accountability, preventing deceit about charitable giving and ensuring the vulnerable actually received their due.
Historical Context
Delivered circa 1406 BC for implementation in Canaan's worship system. The sanctuary location for this declaration (probably at one of the annual feasts) meant the confession occurred in community context, not private devotion. Public attestation of obedience functioned as both worship and accountability. The practice presumed that failure to tithe properly was serious covenant violation, requiring affirmative declaration of compliance as part of right standing before God.
Questions for Reflection
Why does God require public declaration of obedience rather than relying on private conscience?
How does calling tithes 'hallowed things' elevate charitable giving to sacred worship?
What accountability structures help Christians ensure financial commitments to ministry and the poor are actually fulfilled?
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Analysis & Commentary
Then thou shalt say before the LORD thy God—after distributing the third-year tithe, the worshiper made formal declaration in God's presence, probably at the sanctuary. I have brought away the hallowed things out of mine house—the Hebrew bi'arti ha-qodesh (בִּעַרְתִּי הַקֹּדֶשׁ) means 'I have removed the holy portion,' referring to the consecrated tithe. And also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments—affirming complete obedience to tithing requirements.
I have not transgressed thy commandments, neither have I forgotten them—the declaration included negative assertions: no violation, no neglect. This confession of obedience paralleled ancient Near Eastern treaty loyalty oaths. The worshiper testified that tithes were given properly, completely, and to the designated recipients. The public declaration created accountability, preventing deceit about charitable giving and ensuring the vulnerable actually received their due.