Deuteronomy Chapter 26 · Verse 11
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
Original Language Analysis
בְכָל
H3605
בְכָל
Strong's:
H3605
Word #:
2 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַטּ֗וֹב
in every good
H2896
הַטּ֗וֹב
in every good
Strong's:
H2896
Word #:
3 of 14
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֲשֶׁ֧ר
H834
אֲשֶׁ֧ר
Strong's:
H834
Word #:
4 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָֽתַן
hath given
H5414
נָֽתַן
hath given
Strong's:
H5414
Word #:
5 of 14
to give, used with greatest latitude of application (put, make, etc.)
יְהוָ֥ה
thing which the LORD
H3068
יְהוָ֥ה
thing which the LORD
Strong's:
H3068
Word #:
7 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֖יךָ
thy God
H430
אֱלֹהֶ֖יךָ
thy God
Strong's:
H430
Word #:
8 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּלְבֵיתֶ֑ךָ
unto thee and unto thine house
H1004
וּלְבֵיתֶ֑ךָ
unto thee and unto thine house
Strong's:
H1004
Word #:
9 of 14
a house (in the greatest variation of applications, especially family, etc.)
וְהַגֵּ֖ר
and the stranger
H1616
וְהַגֵּ֖ר
and the stranger
Strong's:
H1616
Word #:
12 of 14
properly, a guest; by implication, a foreigner
Cross References
Deuteronomy 16:11And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.Deuteronomy 12:7And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.Philippians 4:4Rejoice in the Lord alway: and again I say, Rejoice.Isaiah 65:14Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.Deuteronomy 28:47Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things;
Historical Context
Given circa 1406 BC in anticipation of harvest festivals in the Promised Land. Israel's agricultural calendar structured around three major feasts (Unleavened Bread, Weeks, Tabernacles)—all requiring joyful celebration with offerings shared among family, Levites, poor, and strangers. This contrasted with pagan fertility religions' anxious appeasement of capricious gods. Israel's worship celebrated a faithful covenant God whose blessings were reliable, producing security and joy rather than fear and manipulation.
Questions for Reflection
- Why does God command joy rather than leaving it as spontaneous emotion? What does this reveal about worship?
- How does including Levites and strangers in celebration demonstrate that biblical joy is inherently communal?
- What practices help Christians cultivate commanded joy that transcends circumstances?
Analysis & Commentary
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house—the climax of the firstfruits ceremony (26:1-11), commanding joy as religious duty. The Hebrew samachta (שָׂמַחְתָּ) means to rejoice, be glad, celebrate. This wasn't mere emotion but covenantal celebration recognizing God as the source of every good thing. Thou, and the Levite, and the stranger that is among you—joy was communal, including those without land inheritance (Levites) and outsiders (resident aliens).
This verse connects gratitude, generosity, and worship. After offering firstfruits acknowledging God's provision and rehearsing redemption history (26:5-10), the worshiper was commanded to rejoice with those who received tithes and offerings. True worship produces joy that overflows to others, especially the marginalized. Deuteronomy repeatedly links obedience with joy (12:7, 12, 18; 14:26; 16:11, 14-15), presenting covenant life as inherently celebratory, not burdensome legalism.