Deuteronomy 14:2
For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
Original Language Analysis
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָֽעַמִּ֔ים
people
H5971
הָֽעַמִּ֔ים
people
Strong's:
H5971
Word #:
2 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
קָדוֹשׁ֙
For thou art an holy
H6918
קָדוֹשׁ֙
For thou art an holy
Strong's:
H6918
Word #:
3 of 19
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
יְהוָ֗ה
and the LORD
H3068
יְהוָ֗ה
and the LORD
Strong's:
H3068
Word #:
5 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֑יךָ
thy God
H430
אֱלֹהֶ֑יךָ
thy God
Strong's:
H430
Word #:
6 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יְהוָ֗ה
and the LORD
H3068
יְהוָ֗ה
and the LORD
Strong's:
H3068
Word #:
9 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
לִֽהְי֥וֹת
H1961
לִֽהְי֥וֹת
Strong's:
H1961
Word #:
10 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָֽעַמִּ֔ים
people
H5971
הָֽעַמִּ֔ים
people
Strong's:
H5971
Word #:
12 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִכֹּל֙
H3605
מִכֹּל֙
Strong's:
H3605
Word #:
14 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽעַמִּ֔ים
people
H5971
הָֽעַמִּ֔ים
people
Strong's:
H5971
Word #:
15 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֖ר
H834
אֲשֶׁ֖ר
Strong's:
H834
Word #:
16 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל
H5921
עַל
Strong's:
H5921
Word #:
17 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Deuteronomy 7:6For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.Leviticus 20:26And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.1 Peter 2:9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:Leviticus 19:2Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.Titus 2:14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.Deuteronomy 28:9The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.Leviticus 11:45For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.Isaiah 62:12And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
Historical Context
God chose Abraham's descendants to be His covenant people, establishing them as a nation at Sinai. This election served God's redemptive purposes - through Israel would come the Messiah who would bless all nations.
Peter applies this language to the church (1 Peter 2:9), showing that believers in Christ inherit Israel's covenant privileges as the true Israel of God.
Questions for Reflection
- How does election by God's grace humble human pride while elevating human dignity?
- What does it mean to be holy both positionally (set apart) and practically (living distinctively)?
- Why did God choose Israel from among all nations?
- How do Christians participate in Israel's identity as God's treasured possession?
- What responsibilities accompany the privilege of being chosen as God's special people?
Related Resources
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Analysis & Commentary
For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. Israel's holiness derives from God's choice, not their inherent worthiness. Election to covenant relationship creates obligation to reflect God's character through distinctive living.
The word holy means set apart, consecrated for special purpose. Israel's holiness was positional (set apart by God's choice) and practical (called to behave accordingly). Both aspects remain true for New Covenant believers - we are sanctified (set apart) in Christ and called to pursue sanctification in daily living.
The phrase peculiar people (Hebrew 'am segullah') means treasured possession. Israel belongs to God as His prized treasure, chosen from among all nations for special relationship and purpose. This election was pure grace - God loved them because He loved them, not because of any merit they possessed.
Above all the nations indicates not racial superiority but covenantal privilege and responsibility. Israel received unique revelation, promises, and calling. With privilege came accountability to represent God faithfully to watching world.