Leviticus 11:45

Authorized King James Version

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For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

Original Language Analysis

כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 2 of 15
i
יְהוָ֗ה For I am the LORD H3068
יְהוָ֗ה For I am the LORD
Strong's: H3068
Word #: 3 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
הַֽמַּעֲלֶ֤ה that bringeth H5927
הַֽמַּעֲלֶ֤ה that bringeth
Strong's: H5927
Word #: 4 of 15
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶתְכֶם֙ H853
אֶתְכֶם֙
Strong's: H853
Word #: 5 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵאֶ֣רֶץ you up out of the land H776
מֵאֶ֣רֶץ you up out of the land
Strong's: H776
Word #: 6 of 15
the earth (at large, or partitively a land)
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 7 of 15
mitsrajim, i.e., upper and lower egypt
לִֽהְיֹ֥ת H1961
לִֽהְיֹ֥ת
Strong's: H1961
Word #: 8 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 9 of 15
לֵֽאלֹהִ֑ים to be your God H430
לֵֽאלֹהִ֑ים to be your God
Strong's: H430
Word #: 10 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וִֽהְיִיתֶ֣ם H1961
וִֽהְיִיתֶ֣ם
Strong's: H1961
Word #: 11 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
קָד֖וֹשׁ for I am holy H6918
קָד֖וֹשׁ for I am holy
Strong's: H6918
Word #: 12 of 15
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 13 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָד֖וֹשׁ for I am holy H6918
קָד֖וֹשׁ for I am holy
Strong's: H6918
Word #: 14 of 15
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
אָֽנִי׃ H589
אָֽנִי׃
Strong's: H589
Word #: 15 of 15
i

Analysis & Commentary

For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

This verse falls within the section on Clean and Unclean Animals. Dietary laws distinguishing clean from unclean animals, teaching Israel holiness and separation from pagan practices.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Dietary laws distinguishing clean from unclean animals, teaching Israel holiness and separation from pagan practices. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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