Genesis 17:9

Authorized King James Version

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And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
אֱלֹהִים֙ And God H430
אֱלֹהִים֙ And God
Strong's: H430
Word #: 2 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 12
near, with or among; often in general, to
אַבְרָהָ֔ם unto Abraham H85
אַבְרָהָ֔ם unto Abraham
Strong's: H85
Word #: 4 of 12
abraham, the later name of abram
וְאַתָּ֖ה H859
וְאַתָּ֖ה
Strong's: H859
Word #: 5 of 12
thou and thee, or (plural) ye and you
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּרִיתִ֣י my covenant H1285
בְּרִיתִ֣י my covenant
Strong's: H1285
Word #: 7 of 12
a compact (because made by passing between pieces of flesh)
תִשְׁמֹ֑ר Thou shalt keep H8104
תִשְׁמֹ֑ר Thou shalt keep
Strong's: H8104
Word #: 8 of 12
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אַתָּ֛ה H859
אַתָּ֛ה
Strong's: H859
Word #: 9 of 12
thou and thee, or (plural) ye and you
וְזַרְעֲךָ֥ therefore thou and thy seed H2233
וְזַרְעֲךָ֥ therefore thou and thy seed
Strong's: H2233
Word #: 10 of 12
seed; figuratively, fruit, plant, sowing-time, posterity
אַֽחֲרֶ֖יךָ after thee H310
אַֽחֲרֶ֖יךָ after thee
Strong's: H310
Word #: 11 of 12
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
לְדֹֽרֹתָֽם׃ in their generations H1755
לְדֹֽרֹתָֽם׃ in their generations
Strong's: H1755
Word #: 12 of 12
properly, a revolution of time, i.e., an age or generation; also a dwelling

Analysis & Commentary

And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in t... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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