Genesis 17:10

Authorized King James Version

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This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

Original Language Analysis

זֹ֣את H2063
זֹ֣את
Strong's: H2063
Word #: 1 of 13
this (often used adverb)
בְּרִיתִ֞י This is my covenant H1285
בְּרִיתִ֞י This is my covenant
Strong's: H1285
Word #: 2 of 13
a compact (because made by passing between pieces of flesh)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 3 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תִּשְׁמְר֗וּ which ye shall keep H8104
תִּשְׁמְר֗וּ which ye shall keep
Strong's: H8104
Word #: 4 of 13
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
בֵּינִי֙ H996
בֵּינִי֙
Strong's: H996
Word #: 5 of 13
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֣ינֵיכֶ֔ם H996
וּבֵ֣ינֵיכֶ֔ם
Strong's: H996
Word #: 6 of 13
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֥ין H996
וּבֵ֥ין
Strong's: H996
Word #: 7 of 13
between (repeated before each noun, often with other particles); also as a conjunction, either...or
זַרְעֲךָ֖ between me and you and thy seed H2233
זַרְעֲךָ֖ between me and you and thy seed
Strong's: H2233
Word #: 8 of 13
seed; figuratively, fruit, plant, sowing-time, posterity
אַֽחֲרֶ֑יךָ after thee H310
אַֽחֲרֶ֑יךָ after thee
Strong's: H310
Word #: 9 of 13
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הִמּ֥וֹל among you shall be circumcised H4135
הִמּ֥וֹל among you shall be circumcised
Strong's: H4135
Word #: 10 of 13
to cut short, i.e., curtail (specifically the prepuce, i.e., to circumcise); by implication, to blunt; figuratively, to destroy
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 11 of 13
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זָכָֽר׃ Every man child H2145
זָכָֽר׃ Every man child
Strong's: H2145
Word #: 13 of 13
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

Analysis & Commentary

This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man chil... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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