Genesis 24:42

Authorized King James Version

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And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:

Original Language Analysis

וָֽאָבֹ֥א And I came H935
וָֽאָבֹ֥א And I came
Strong's: H935
Word #: 1 of 18
to go or come (in a wide variety of applications)
הַיּ֖וֹם this day H3117
הַיּ֖וֹם this day
Strong's: H3117
Word #: 2 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 18
near, with or among; often in general, to
הָעָ֑יִן unto the well H5869
הָעָ֑יִן unto the well
Strong's: H5869
Word #: 4 of 18
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וָֽאֹמַ֗ר and said H559
וָֽאֹמַ֗ר and said
Strong's: H559
Word #: 5 of 18
to say (used with great latitude)
יְהוָה֙ O LORD H3068
יְהוָה֙ O LORD
Strong's: H3068
Word #: 6 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵי֙ God H430
אֱלֹהֵי֙ God
Strong's: H430
Word #: 7 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲדֹנִ֣י of my master H113
אֲדֹנִ֣י of my master
Strong's: H113
Word #: 8 of 18
sovereign, i.e., controller (human or divine)
אַבְרָהָ֔ם Abraham H85
אַבְרָהָ֔ם Abraham
Strong's: H85
Word #: 9 of 18
abraham, the later name of abram
אִם H518
אִם
Strong's: H518
Word #: 10 of 18
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יֶשְׁךָ if now thou do H3426
יֶשְׁךָ if now thou do
Strong's: H3426
Word #: 11 of 18
there is or are (or any other form of the verb to be, as may suit the connection)
נָּא֙ H4994
נָּא֙
Strong's: H4994
Word #: 12 of 18
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
מַצְלִ֣יחַ prosper H6743
מַצְלִ֣יחַ prosper
Strong's: H6743
Word #: 13 of 18
to push forward, in various senses (literal or figurative, transitive or intransitive)
דַּרְכִּ֔י my way H1870
דַּרְכִּ֔י my way
Strong's: H1870
Word #: 14 of 18
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 15 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָֽנֹכִ֖י H595
אָֽנֹכִ֖י
Strong's: H595
Word #: 16 of 18
i
הֹלֵ֥ךְ which I go H1980
הֹלֵ֥ךְ which I go
Strong's: H1980
Word #: 17 of 18
to walk (in a great variety of applications, literally and figuratively)
עָלֶֽיהָ׃ H5921
עָלֶֽיהָ׃
Strong's: H5921
Word #: 18 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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