Genesis 24:41

Authorized King James Version

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Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

Original Language Analysis

אָ֤ז H227
אָ֤ז
Strong's: H227
Word #: 1 of 14
at that time or place; also as a conjunction, therefore
תִּנָּקֶה֙ Then shalt thou be clear H5352
תִּנָּקֶה֙ Then shalt thou be clear
Strong's: H5352
Word #: 2 of 14
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e., extirpated
מֵאָֽלָתִֽי׃ from my oath H423
מֵאָֽלָתִֽי׃ from my oath
Strong's: H423
Word #: 3 of 14
an imprecation
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 4 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תָב֖וֹא when thou comest H935
תָב֖וֹא when thou comest
Strong's: H935
Word #: 5 of 14
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 14
near, with or among; often in general, to
מִשְׁפַּחְתִּ֑י to my kindred H4940
מִשְׁפַּחְתִּ֑י to my kindred
Strong's: H4940
Word #: 7 of 14
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
וְאִם H518
וְאִם
Strong's: H518
Word #: 8 of 14
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 9 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יִתְּנוּ֙ and if they give H5414
יִתְּנוּ֙ and if they give
Strong's: H5414
Word #: 10 of 14
to give, used with greatest latitude of application (put, make, etc.)
לָ֔ךְ H0
לָ֔ךְ
Strong's: H0
Word #: 11 of 14
וְהָיִ֥יתָ H1961
וְהָיִ֥יתָ
Strong's: H1961
Word #: 12 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָקִ֖י not thee one thou shalt be clear H5355
נָקִ֖י not thee one thou shalt be clear
Strong's: H5355
Word #: 13 of 14
innocent
מֵאָֽלָתִֽי׃ from my oath H423
מֵאָֽלָתִֽי׃ from my oath
Strong's: H423
Word #: 14 of 14
an imprecation

Analysis & Commentary

Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not the... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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