Genesis 24:40

Authorized King James Version

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And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

Original Language Analysis

וַיֹּ֖אמֶר And he said H559
וַיֹּ֖אמֶר And he said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 2 of 17
near, with or among; often in general, to
יְהוָ֞ה unto me The LORD H3068
יְהוָ֞ה unto me The LORD
Strong's: H3068
Word #: 3 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִתְהַלַּ֣כְתִּי whom I walk H1980
הִתְהַלַּ֣כְתִּי whom I walk
Strong's: H1980
Word #: 5 of 17
to walk (in a great variety of applications, literally and figuratively)
לְפָנָ֗יו before H6440
לְפָנָ֗יו before
Strong's: H6440
Word #: 6 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יִשְׁלַ֨ח will send H7971
יִשְׁלַ֨ח will send
Strong's: H7971
Word #: 7 of 17
to send away, for, or out (in a great variety of applications)
מַלְאָכ֤וֹ his angel H4397
מַלְאָכ֤וֹ his angel
Strong's: H4397
Word #: 8 of 17
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
אִתָּךְ֙ H854
אִתָּךְ֙
Strong's: H854
Word #: 9 of 17
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְהִצְלִ֣יחַ with thee and prosper H6743
וְהִצְלִ֣יחַ with thee and prosper
Strong's: H6743
Word #: 10 of 17
to push forward, in various senses (literal or figurative, transitive or intransitive)
דַּרְכֶּ֔ךָ thy way H1870
דַּרְכֶּ֔ךָ thy way
Strong's: H1870
Word #: 11 of 17
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וְלָֽקַחְתָּ֤ and thou shalt take H3947
וְלָֽקַחְתָּ֤ and thou shalt take
Strong's: H3947
Word #: 12 of 17
to take (in the widest variety of applications)
אִשָּׁה֙ a wife H802
אִשָּׁה֙ a wife
Strong's: H802
Word #: 13 of 17
a woman
לִבְנִ֔י for my son H1121
לִבְנִ֔י for my son
Strong's: H1121
Word #: 14 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מִמִּשְׁפַּחְתִּ֖י of my kindred H4940
מִמִּשְׁפַּחְתִּ֖י of my kindred
Strong's: H4940
Word #: 15 of 17
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
וּמִבֵּ֥ית house H1004
וּמִבֵּ֥ית house
Strong's: H1004
Word #: 16 of 17
a house (in the greatest variation of applications, especially family, etc.)
אָבִֽי׃ and of my father's H1
אָבִֽי׃ and of my father's
Strong's: H1
Word #: 17 of 17
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy wa... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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