Genesis 24:39

Authorized King James Version

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And I said unto my master, Peradventure the woman will not follow me.

Original Language Analysis

וָֽאֹמַ֖ר And I said H559
וָֽאֹמַ֖ר And I said
Strong's: H559
Word #: 1 of 8
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 8
near, with or among; often in general, to
אֲדֹנִ֑י unto my master H113
אֲדֹנִ֑י unto my master
Strong's: H113
Word #: 3 of 8
sovereign, i.e., controller (human or divine)
אֻלַ֛י H194
אֻלַ֛י
Strong's: H194
Word #: 4 of 8
if not; hence perhaps
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
תֵלֵ֥ךְ H1980
תֵלֵ֥ךְ
Strong's: H1980
Word #: 6 of 8
to walk (in a great variety of applications, literally and figuratively)
הָֽאִשָּׁ֖ה Peradventure the woman H802
הָֽאִשָּׁ֖ה Peradventure the woman
Strong's: H802
Word #: 7 of 8
a woman
אַֽחֲרָֽי׃ H310
אַֽחֲרָֽי׃
Strong's: H310
Word #: 8 of 8
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Analysis & Commentary

And I said unto my master, Peradventure the woman will not follow me.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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