Genesis 24:5

Authorized King James Version

PDF

And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 2 of 21
near, with or among; often in general, to
הָעֶ֔בֶד And the servant H5650
הָעֶ֔בֶד And the servant
Strong's: H5650
Word #: 3 of 21
a servant
אוּלַי֙ H194
אוּלַי֙
Strong's: H194
Word #: 4 of 21
if not; hence perhaps
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
תֹאבֶ֣ה will not be willing H14
תֹאבֶ֣ה will not be willing
Strong's: H14
Word #: 6 of 21
to breathe after, i.e., (figuratively) to be acquiescent
הָֽאִשָּׁ֔ה unto him Peradventure the woman H802
הָֽאִשָּׁ֔ה unto him Peradventure the woman
Strong's: H802
Word #: 7 of 21
a woman
לָלֶ֥כֶת H1980
לָלֶ֥כֶת
Strong's: H1980
Word #: 8 of 21
to walk (in a great variety of applications, literally and figuratively)
אַֽחֲרַ֖י me H310
אַֽחֲרַ֖י me
Strong's: H310
Word #: 9 of 21
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 21
near, with or among; often in general, to
הָאָ֖רֶץ unto the land H776
הָאָ֖רֶץ unto the land
Strong's: H776
Word #: 11 of 21
the earth (at large, or partitively a land)
הַזֹּ֑את H2063
הַזֹּ֑את
Strong's: H2063
Word #: 12 of 21
this (often used adverb)
אָשִׁיב֙ again H7725
אָשִׁיב֙ again
Strong's: H7725
Word #: 13 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אָשִׁיב֙ again H7725
אָשִׁיב֙ again
Strong's: H7725
Word #: 14 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּנְךָ֔ thy son H1121
בִּנְךָ֔ thy son
Strong's: H1121
Word #: 16 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 21
near, with or among; often in general, to
הָאָ֖רֶץ unto the land H776
הָאָ֖רֶץ unto the land
Strong's: H776
Word #: 18 of 21
the earth (at large, or partitively a land)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 19 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָצָ֥אתָ from whence thou camest H3318
יָצָ֥אתָ from whence thou camest
Strong's: H3318
Word #: 20 of 21
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִשָּֽׁם׃ H8033
מִשָּֽׁם׃
Strong's: H8033
Word #: 21 of 21
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And the servant said unto him, Peradventure the woman will not be willing to follow me unto this lan... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories