Revelation 22:16

Authorized King James Version

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I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Original Language Analysis

ἐγώ I G1473
ἐγώ I
Strong's: G1473
Word #: 1 of 27
i, me
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 2 of 27
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἔπεμψα have sent G3992
ἔπεμψα have sent
Strong's: G3992
Word #: 3 of 27
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
τὸν G3588
τὸν
Strong's: G3588
Word #: 4 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἄγγελόν angel G32
ἄγγελόν angel
Strong's: G32
Word #: 5 of 27
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
μου mine G3450
μου mine
Strong's: G3450
Word #: 6 of 27
of me
μαρτυρῆσαι to testify G3140
μαρτυρῆσαι to testify
Strong's: G3140
Word #: 7 of 27
to be a witness, i.e., testify (literally or figuratively)
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 8 of 27
to (with or by) you
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 9 of 27
these things
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 10 of 27
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 11 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἐκκλησίαις· the churches G1577
ἐκκλησίαις· the churches
Strong's: G1577
Word #: 12 of 27
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
ἐγώ I G1473
ἐγώ I
Strong's: G1473
Word #: 13 of 27
i, me
εἰμι am G1510
εἰμι am
Strong's: G1510
Word #: 14 of 27
i exist (used only when emphatic)
G3588
Strong's: G3588
Word #: 15 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ῥίζα the root G4491
ῥίζα the root
Strong's: G4491
Word #: 16 of 27
a "root" (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 18 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
γένος the offspring G1085
γένος the offspring
Strong's: G1085
Word #: 19 of 27
"kin" (abstract or concrete, literal or figurative, individual or collective)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 20 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
Δαβίδ, of David G1138
Δαβίδ, of David
Strong's: G1138
Word #: 21 of 27
david, the israelite king
G3588
Strong's: G3588
Word #: 22 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἀστὴρ star G792
ἀστὴρ star
Strong's: G792
Word #: 23 of 27
a star (as strown over the sky), literally or figuratively
G3588
Strong's: G3588
Word #: 24 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
λαμπρὸς and the bright G2986
λαμπρὸς and the bright
Strong's: G2986
Word #: 25 of 27
radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 26 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὀρθρινός morning G3720
ὀρθρινός morning
Strong's: G3720
Word #: 27 of 27
relating to the dawn, i.e., matutinal (as an epithet of venus, especially brilliant in the early day)

Cross References

Revelation 5:5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.Isaiah 11:1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:2 Peter 1:19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:Revelation 1:4John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;Revelation 22:20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.Matthew 22:42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.Revelation 22:6And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.Revelation 1:1The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:Zechariah 6:12And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:Matthew 2:2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Analysis & Commentary

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.... This verse from Revelation's vision of river of life, invitation, warnings - eternal blessing, urgent call, maranatha employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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