Genesis 10:19

Authorized King James Version

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And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

Original Language Analysis

וַיְהִ֞י H1961
וַיְהִ֞י
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
גְּב֤וּל And the border H1366
גְּב֤וּל And the border
Strong's: H1366
Word #: 2 of 15
properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed
הַֽכְּנַעֲנִי֙ of the Canaanites H3669
הַֽכְּנַעֲנִי֙ of the Canaanites
Strong's: H3669
Word #: 3 of 15
a kenaanite or inhabitant of kenaan; by implication, a pedlar (the canaanites standing for their neighbors the ishmaelites, who conducted mercantile c
מִצִּידֹ֔ן was from Sidon H6721
מִצִּידֹ֔ן was from Sidon
Strong's: H6721
Word #: 4 of 15
tsidon, the name of a son of canaan, and of a place in palestine
בֹּֽאֲכָ֞ה as thou comest H935
בֹּֽאֲכָ֞ה as thou comest
Strong's: H935
Word #: 5 of 15
to go or come (in a wide variety of applications)
גְרָ֖רָה to Gerar H1642
גְרָ֖רָה to Gerar
Strong's: H1642
Word #: 6 of 15
gerar, a philistine city
עַד H5704
עַד
Strong's: H5704
Word #: 7 of 15
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עַזָּ֑ה unto Gaza H5804
עַזָּ֑ה unto Gaza
Strong's: H5804
Word #: 8 of 15
azzah, a place in palestine
בֹּֽאֲכָ֞ה as thou comest H935
בֹּֽאֲכָ֞ה as thou comest
Strong's: H935
Word #: 9 of 15
to go or come (in a wide variety of applications)
סְדֹ֧מָה unto Sodom H5467
סְדֹ֧מָה unto Sodom
Strong's: H5467
Word #: 10 of 15
sedom, a place near the dead sea
וַֽעֲמֹרָ֛ה and Gomorrah H6017
וַֽעֲמֹרָ֛ה and Gomorrah
Strong's: H6017
Word #: 11 of 15
amorah, a place in palestine
וְאַדְמָ֥ה and Admah H126
וְאַדְמָ֥ה and Admah
Strong's: H126
Word #: 12 of 15
admah, a place near the dead sea
וּצְבֹיִ֖ם and Zeboim H6636
וּצְבֹיִ֖ם and Zeboim
Strong's: H6636
Word #: 13 of 15
tseboim or tsebijim, a place in palestine
עַד H5704
עַד
Strong's: H5704
Word #: 14 of 15
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
לָֽשַׁע׃ even unto Lasha H3962
לָֽשַׁע׃ even unto Lasha
Strong's: H3962
Word #: 15 of 15
lesha, a place probably east of the jordan

Analysis & Commentary

And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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