Genesis 14:2

Authorized King James Version

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That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

Original Language Analysis

עָשׂ֣וּ That these made H6213
עָשׂ֣וּ That these made
Strong's: H6213
Word #: 1 of 20
to do or make, in the broadest sense and widest application
מִלְחָמָ֗ה war H4421
מִלְחָמָ֗ה war
Strong's: H4421
Word #: 2 of 20
a battle (i.e., the engagement); generally, war (i.e., war-fare)
וְאֶת with H854
וְאֶת with
Strong's: H854
Word #: 3 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בֶּ֙רַע֙ Bera H1298
בֶּ֙רַע֙ Bera
Strong's: H1298
Word #: 4 of 20
bera, a sodomitish king
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 5 of 20
a king
סְדֹ֔ם of Sodom H5467
סְדֹ֔ם of Sodom
Strong's: H5467
Word #: 6 of 20
sedom, a place near the dead sea
וְאֶת with H854
וְאֶת with
Strong's: H854
Word #: 7 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בִּרְשַׁ֖ע and with Birsha H1306
בִּרְשַׁ֖ע and with Birsha
Strong's: H1306
Word #: 8 of 20
birsha, a king of gomorrah
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 9 of 20
a king
עֲמֹרָ֑ה of Gomorrah H6017
עֲמֹרָ֑ה of Gomorrah
Strong's: H6017
Word #: 10 of 20
amorah, a place in palestine
שִׁנְאָ֣ב׀ Shinab H8134
שִׁנְאָ֣ב׀ Shinab
Strong's: H8134
Word #: 11 of 20
shinab, a canaanite
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 12 of 20
a king
אַדְמָ֗ה of Admah H126
אַדְמָ֗ה of Admah
Strong's: H126
Word #: 13 of 20
admah, a place near the dead sea
וְשֶׁמְאֵ֙בֶר֙ and Shemeber H8038
וְשֶׁמְאֵ֙בֶר֙ and Shemeber
Strong's: H8038
Word #: 14 of 20
shemeber, a king of zeboim
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 15 of 20
a king
צְבֹיִ֔ים of Zeboiim H6636
צְבֹיִ֔ים of Zeboiim
Strong's: H6636
Word #: 16 of 20
tseboim or tsebijim, a place in palestine
וּמֶ֥לֶךְ and the king H4428
וּמֶ֥לֶךְ and the king
Strong's: H4428
Word #: 17 of 20
a king
בֶּ֖לַע of Bela H1106
בֶּ֖לַע of Bela
Strong's: H1106
Word #: 18 of 20
bela, the name of a place
הִיא which is H1931
הִיא which is
Strong's: H1931
Word #: 19 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
צֹֽעַר׃ Zoar H6820
צֹֽעַר׃ Zoar
Strong's: H6820
Word #: 20 of 20
tsoar, a place east of the jordan

Analysis & Commentary

That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah,... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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