Genesis 14:1

Authorized King James Version

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And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בִּימֵי֙ And it came to pass in the days H3117
בִּימֵי֙ And it came to pass in the days
Strong's: H3117
Word #: 2 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אַמְרָפֶ֣ל of Amraphel H569
אַמְרָפֶ֣ל of Amraphel
Strong's: H569
Word #: 3 of 14
amraphel, a king of shinar
מֶ֥לֶךְ king H4428
מֶ֥לֶךְ king
Strong's: H4428
Word #: 4 of 14
a king
שִׁנְעָ֔ר of Shinar H8152
שִׁנְעָ֔ר of Shinar
Strong's: H8152
Word #: 5 of 14
shinar, a plain in babylonia
אַרְי֖וֹךְ Arioch H746
אַרְי֖וֹךְ Arioch
Strong's: H746
Word #: 6 of 14
arjok, the name of two babylonians
מֶ֥לֶךְ king H4428
מֶ֥לֶךְ king
Strong's: H4428
Word #: 7 of 14
a king
אֶלָּסָ֑ר of Ellasar H495
אֶלָּסָ֑ר of Ellasar
Strong's: H495
Word #: 8 of 14
ellasar, an early country of asia
כְּדָרְלָעֹ֙מֶר֙ Chedorlaomer H3540
כְּדָרְלָעֹ֙מֶר֙ Chedorlaomer
Strong's: H3540
Word #: 9 of 14
kedorlaomer, an early persian king
מֶ֥לֶךְ king H4428
מֶ֥לֶךְ king
Strong's: H4428
Word #: 10 of 14
a king
עֵילָ֔ם of Elam H5867
עֵילָ֔ם of Elam
Strong's: H5867
Word #: 11 of 14
elam, a son of shem and his descendants, with their country; also of six israelites
וְתִדְעָ֖ל and Tidal H8413
וְתִדְעָ֖ל and Tidal
Strong's: H8413
Word #: 12 of 14
tidal, a canaanite
מֶ֥לֶךְ king H4428
מֶ֥לֶךְ king
Strong's: H4428
Word #: 13 of 14
a king
גּוֹיִֽם׃ of nations H1471
גּוֹיִֽם׃ of nations
Strong's: H1471
Word #: 14 of 14
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

Analysis & Commentary

And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer kin... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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