Genesis 10:22

Authorized King James Version

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The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

Original Language Analysis

בְּנֵ֥י The children H1121
בְּנֵ֥י The children
Strong's: H1121
Word #: 1 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שֵׁ֖ם of Shem H8035
שֵׁ֖ם of Shem
Strong's: H8035
Word #: 2 of 7
shem, a son of noah (often including his posterity)
עֵילָ֣ם Elam H5867
עֵילָ֣ם Elam
Strong's: H5867
Word #: 3 of 7
elam, a son of shem and his descendants, with their country; also of six israelites
וְאַשּׁ֑וּר and Asshur H804
וְאַשּׁ֑וּר and Asshur
Strong's: H804
Word #: 4 of 7
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
וְאַרְפַּכְשַׁ֖ד and Arphaxad H775
וְאַרְפַּכְשַׁ֖ד and Arphaxad
Strong's: H775
Word #: 5 of 7
arpakshad, a son of noah; also the region settled by him
וְל֥וּד and Lud H3865
וְל֥וּד and Lud
Strong's: H3865
Word #: 6 of 7
lud, the name of two nations
וַֽאֲרָֽם׃ and Aram H758
וַֽאֲרָֽם׃ and Aram
Strong's: H758
Word #: 7 of 7
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite

Analysis & Commentary

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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